The light is always warm. It’s never cold or distant. It invites us into positive experiences. There isn’t an inner light that is negative. Light glows and is always pure. There isn’t a murky light in healing or meditation. It radiates and permeates all the spaces of the body and our being. When we make ourselves available to self-existing light, it’s freeing and we feel alive. The light is life! Another reason it’s freeing is that light is always open. We may contract to the light for various reasons, but there’s no contraction in the light itself. It’s expansive and infinite. The light goes on and on. In its expanse there’s much peace and we feel greatly comforted. And light heals. There’s no doubt that light heals. It’s light that heals. The light is life force and love. We can also wear it like a protective garment, and carry it like a protective shield.

As part of the Reiki Training I provide, I offer a lot of mentoring and support. One format this takes place is a practitioner-only meeting every month, a dojo meeting. And often in these meetings we crowdsource wisdom by sharing and listening.

Last week I asked participants how they were going to make the light more visible in 2012. This is what emerged!

• Encourage others: This is in regards to all the people around us. Encouraging people is a natural outgrowth of living a life of spiritual healing. When we ourselves become empowered, healed and benefit in all the ways spiritual practice adds to our life, we’re naturally motivated to lift others and have the resources to do so.
• Open minds: Healing transformation and spiritual growth need a certain willingness and ability to entertain possibilities. Without open-mindedness we don’t leave outdated beliefs and patterns behind. Helping others open their minds to greater realities is a way of sharing the light.
• “Taking care of your own house”: It all starts with ourselves. We have to engage the light first within our being and establish it in our heart and mind, and in our life. Otherwise it isn’t authentic, and we aren’t able to really bring the light into all the spaces the world needs it.
• Being present/mindful: This may seem obvious, but putting it into place and remembering it every moment is quite an undertaking. And it’s a prime way of sharing light. In presence and mindfulness we can drop expectations and judgments, and be with others and life in a natural, open way.
• Just being: This is a state of simply being the light we are. Often we are on the way to becoming this or that. We have to-do lists, goals and ambitions. Those have their place. But constantly being on that treadmill is exhausting!
  
• Smiling: The light spreads so wonderfully when we smile genuinely. It lights up others’ faces and lightens their hearts.
• Selflessness: When we receive so many blessings because of our dedication to our path, it becomes harder to hold on to them selfishly. There’s a natural abundance in blessings and it wants to be part of a domino effect of giving.
• Next generation: These are our kids, and all younger folk. They carry the light of the future as it is. As conscious and compassionate adults, we have a significant role to play in modeling how best the light can be harnessed and embodied.
• Service: This is outreach. Being full, we give. The light passing through us without resistance is limitless and more than enough for anyone who needs it.
• Listening: This is an echo of being present. Both the world and the earth, as well as other people and species need us to hear them! We’re wrapped up in our own busyness and distractions, but with spiritual practice we’re able to lower the noise and focus on the signal. If we listen without filters, the light flows unhindered.

Reiki is light. Life force is light. Ki is light. Light is consciousness. I’m a fortunate teacher to have people come to me to learn Reiki who can articulate and express so many facets of the light in a single meeting, spontaneously. I didn’t ask them to prepare these responses beforehand.

Light that is knowingly radiated into the world has a different vibration from light that is unknowingly brought into life. Light that is knowingly directed carries consciousness. It vibrates at a higher frequency and can directly interact with the consciousness of those whom it affects.

— Llewellyn Vaughn-Lee

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◊  ◊  ◊
¯¯¯¯¯¯

Reiki is a way of life. It is a way of living with wisdom and compassion. Wisdom is meta intelligence; that which has broken the limits of the rational mind. Compassion is meta love; that which has broken the limits of the human heart. Reiki is also a teaching with certain practices or methods. Often we give precedence to the method over the way. Methods are there to facilitate the way. Methods improve who we are, bring out our gold, transform us to be what we really are. The way is what is naturally there.

To become a better Reiki practitioner means to become a better person. ‘Better person’ here means fully being the best of who you already are, not some radical refashioning of who you are. Improving as a practitioner improves you as a human being too because that’s the nature of Reiki. Of course you have to apply Reiki sincerely to yourself and your life. As we partake of the wisdom and compassion that’s available through Reiki, we become more and more their likeness.

The methods of Reiki vary. There are meditative practices, healing techniques, purifying and charging methods, empowerment, and addressing the psyche. There are also methods to cultivate and wield primordial universal forces. All work simply, directly, and effectively. The methods are there to engender a greater, abiding set of qualities and states of being.

Wisdom and compassion are the path in Reiki.

What is Wisdom?

Information is just bits of data. Knowledge is putting them together. Wisdom is transcending them.
— Ram Dass

Wisdom has four tiers:

• Data
• Information
• Knowledge
• Wisdom

We start with raw data. Raw data isn’t necessarily useful, it’s isolated and not cohesive. If that data can be intelligently organized, it becomes information. Information we can use. Information that’s absorbed by a person, understood and internalized becomes knowledge. Wisdom is the application of knowledge that has matured and integrated, that’s become part of a person’s inner knowing.

Wisdom has its mundane side; wisdom applied to the affairs of the world, which is still preferable to approaching the world without wisdom. Then wisdom has its truer face; wisdom as a way to understand life, nature, the cosmos, and the age-old questions of existence, what it is, what it means.

It’s the existential aspect of wisdom that Reiki facilitates and enhances. When this level of wisdom is gathered, internalized, lived and applied, it also informs more practical, day-to-day concerns.

Wisdom is a naturally expansive state. It roots in a person and once rooted it expands because that’s its nature.

Wisdom’s tiers of concern:

• Self
• Others
• Society
• Biosphere
• Cosmos

When we begin to consider others, society at large, our physical and natural environment and how it all fits into a cosmic picture, we also expand our mind and heart (compassion). Wisdom informs our thinking, our mind and heart. We begin to get the sense that nothing is separate and isolated. This is accompanied by an equal concern for generations to come and how the living of today, with its actions and creations, will serve the future.

Let’s take a moment to consider Sanskrit terms that indicate wisdom:

Jnana (“knowledge/wisdom”): Both worldly knowledge or world-transcending wisdom, depending on the context.

Jnana-Yoga (“Yoga of wisdom”): The path to liberation based on wisdom, or the direct intuition of the transcendental Self (atman) through the steady application of discernment between the Real and the unreal and renunciation of what has been identified as unreal (or inconsequential to the achievement of liberation).

— by Georg Feuerstein

Wisdom and intuition are linked. We’re all endowed with intuition. It’s educated and socialized out of us, but it’s there and can be revived. Intuition is lumped together with instinct, or gut feeling. Instinct is a more animal sense, a useful one, but not real intuition.

Intuition is a soul faculty. It happens in the Heart. Intuition isn’t the knowing of mundane things, but the full birth and establishment of the spiritual in us. When we awaken to our spirituality, which like intuition is an intrinsic part of our makeup, this is wisdom in action.

Reiki excels at awakening us to intrinsic parts of our being that have been for various reasons lost to us. It does this through the practices Reiki comes with, and universal teachings that support these practices.  Reiki opens a person to truth; both personal and universal truth.

Wisdom and compassion are personal and universal. Personally wisdom and compassion make human life happier, more fulfilling, creating wellness, reducing suffering, and bringing a broad perspective from which to make choices and contributions to the world.

Universally wisdom and compassion are eternal factors, coexisting prior to creation and permeating creation. Embodying them personally deciphers and enhances life.

Here’s one more definition from Georg Feuerstein:

Prajna (“wisdom”): The opposite of spiritual ignorance (ajnana, avidya); one of two means of liberation in Buddhist yoga, the other being skillful means (upaya), i.e., compassion (karuna).

Any time we’re dealing with core factors of life, a rich tapestry becomes available. Afterall, ‘wisdom’ and ‘compassion’ are just two little words. It isn’t immediately obvious that they give rise to many qualities and states of being:

Human qualities often come in clusters. Altruism, inner peace, strength, freedom, and genuine happiness thrive together like the parts of a nourishing fruit. Likewise, selfishness, animosity, and fear grow together. — Matthieu Ricard

Spirituality works at the level of the common denominator. It’s efficient and universal in appeal. Reiki is a teaching which unfolds our innate spirituality. Each time we practice Reiki in its meditative or healing form, we partake of the wisdom that’s embedded in the core of reality. Reiki too comes from this same source. When we partake of wisdom, we partake of compassion. They are inextricably linked, living parts of the engine of the universe even before the engine was built.

What is Compassion?

In simple terms, compassion and love can be defined as positive thoughts and feelings that give rise to such essential things in life as hope, courage, determination, and inner strength… Compassion is the wish for another being to be free from suffering; love is wanting them to have happiness. — Dalai Lama

There’s that clustering again, that efficiency. This is precisely why spirituality, or Reiki which directly accesses our spirituality is so transformative. It dispenses with surface details and goes straight to the heart of it all. One thing must be clear about transformation:

Transformation is not change; transformation is growth. — Swami Rama

It’s a matter of growing into what and who we already are. This is a journey best taken with compassion alongside. When we grow to forgive ourselves and others, heal the past, be true in the present, and bring home the understanding that the future is a realm of possibilities, compassion is the companion we need. Compassion makes it possible to be human and divine, to appreciate the world and aspire to its betterment, to suffer and see suffering and break and be put back together in miraculous ways. Compassion is true strength and true gentleness.

Wisdom engenders compassion and compassion engenders wisdom. When wisdom permeates because we practice, compassion follows because wisdom tells us it makes sense. Similarly, when compassion permeates because we practice (practice Reiki, i.e., living out our spirituality), we become wise to truth. Here are some sensible truths:

Just as parents care for their children, you should bear in mind the whole universe. — Zen Master Dogen

Not one single atom opposes us. — Zen Master Hongzhi

As we learn to have compassion for ourselves, the circle of compassion for others—what and whom we can work with, and how—becomes wider. — Pema Chodron

Reiki is compassion in action, both inwardly for the practitioner, and from that foundation outwardly in the world and in nature for the benefit of all.  Reiki works with humans and animals and trees. It’s effective with and helps all parts of life and society. Why? Because it’s a path, an authentic way to embody spirituality, to make it every moment.  What’s so significant about spirituality? Only that it’s the living tissue of existence.

Sometimes people get the mistaken notion that spirituality is a separate department of life, the penthouse of existence. But rightly understood, it is a vital awareness that pervades all realms of our being. — David Steindl-Rast

Wisdom and compassion are categories on this blog. So is Oneness, as is healing. Wisdom and compassion are one, and lead to Oneness. Oneness is our original state of being. Reiki is abiding resting in Oneness.

Healing and the truth of Oneness access each other. Healing returns us to Oneness. Oneness draws us to healing. Healing prepares us for enlightenment. Oneness is enlightenment. Healing makes way for truth. Oneness is truth.

Nonordinary eyes see Oneness. Ordinary eyes see separation. Reiki is the healing of the illusion of separation.

Extend the boundaries of the glowing kingdom of your love, gradually including your family, your neighbors, your community, your country, all countries—all living sentient creatures. — Paramahansa Yogananda

Related:

A Reiki Primer / Introduction to Reiki Training and Healing

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— Shih-Wu (1272-1352)

Shih-Wu or Stone House was a Chinese Chan (Zen) poet and hermit. He also served as abbot of Fuyuan Temple (near Hangzhou) for eight years.

Bill Porter, who’s lived as a Buddhist monk and translated various works, including Stone House’s poetry says this about him:

… he was one of the exceptional Zen students who became a poet. Stone House had a genius for poetry that is unique. I’ve always said that he was the greatest of all the Chinese Buddhist poets. And although he was a hermit, he was a Zen teacher, too, and he taught individuals through his poetry.

This is why I love wisdom, and the world’s wisdom traditions. Ages before we had terms like ‘brain plasticity,’ ‘neruoplasticity,’ ‘cortical remapping,’ or ‘brain malleability’ there was a Zen poet who already knew, had already experienced it, and was teaching it.

While Shih-Wu was an abbot for some time, he preferred his mountain hut, where he lead a frugal existence. The windows of his hut were made of oiled paper which ripped easily. He ate a wonderful variety of food he farmed himself on terraced banks on his mountain. He built his hut by a spring and as Bill Porter who has visited the site relates: “The spring was still flowing right behind the hut, the only spring on the mountain.” He had a few possessions, some tools and kitchenware.

Today, neuroplasticity, the brain’s ability to reorganize itself by forming new neural connections throughout life, is seen and measured with sophisticated technology such as PET scans and MRIs. These technologies cost in the tens of thousands.

I don’t want to dwell on that so much. I want to dwell on the teaching.

I’ve always been an advocate of practice-based spirituality. Not sermon-based, not book learning, not intellectual grasp of truths. Not the surface inspiration of a quote, not the spiritual catchphrase. Not talk only. Spirituality has to be a part of us. Not a garment that comes on and off. Not an appendage. But a part of our being.

Spirituality must be embodied to be true and real, and indeed give its gifts. The best and most effective way for spirituality to be embodied is by practice.

This isn’t the practice of ‘practice makes perfect,’ it isn’t the ‘best practices’ of business, nor a drill, or social observance.

As Shih-Wu indicates, it isn’t even a practice to better yourself, improve skills, get over an emotional hump, lose weight or develop a character quality. It’s of an utterly boundless order. There isn’t even a box here.

He’s talking about being a ‘buddha.’ No, not that guy! Well, alright, he’s a good model. He’s talking about you. He’s talking about being awake, which is what ‘buddha’ means.

Buddha means “awake one.” Awake to what? That can be answered in many ways. Let’s stay with the poem. Awake to nonphysicality. If rocks are some of the most solid things we know, and they can be worn down, is there any reality and permanence to matter? Whoa, now Shih-Wu is dancing at the quantum level. Wait, when did he live?! Matter isn’t fixed to a single state.

I love the humor too. He knows we’re thick-headed. He also knows that’s an illusion. Fact is, the mind is bendable. It can be bent to wisdom and compassion. It can be bent to the heart where it becomes heartmind. The mind can be informed by sources other than the brain’s processing. And it’s also not fixed to a single state or pattern.

How? Practice. Shih-Wu also knew that the mind is nonlocal. It’s not not only limited to the brain, it’s not limited to geography, time or  habit. Bill Porter again:

By staying up on his mountain, he was able to affect the course of Zen in Korea. A prominent Korean monk came and studied with him at his hermitage and then took the robe and bowl of Stone House back to his country and established the Chogye Order, Korea’s main Zen tradition.

That’s quite something from a man who wore simple robes made of mulberry paper or lotus leaves in the summer, and a sturdy hemp most other times.

As he says:

Nothing is better than being free
but getting free is not luck.

So. Practice. I’ll see you there.

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© Pamir Kiciman 2011

Little of this has changed today. Modern medicine has emerged and marginalized the healer somewhat, not because it’s more effective but because it has huge financial backing. However, there remain isolated tribes where the tradition of the healer remains consistent with historical models. And there are healers in urban culture who follow in these same footsteps.

What has changed is that the village has become global and the tribe is now nonlocal. Issues at hand are much more complex. What the healer heals and how has shifted.

Today’s urban healer must be a global citizen. The healer’s primary sphere of influence may still be his or her ‘tribe.’ Yet, the evolutionary stage of planet Earth and humanity is demanding that the healer becomes a healing presence in the world, and not only during a healing session.

Today’s healer carries the healing presence moment-to-moment so that there’s patience and deep seeing. This prevents reactions to a headline or personal situation. In the face of personal and global events, the healer responds in the world, rather than reacting to the world.

Being able to see below the surface allows a healer to be even-minded and take the long view. The short view is full of attachment, agenda and outcome. It’s limited, reactive, nonresponsive, and reductionist. When events are considered from the reduction to a headline, a corrective and healing response is out of reach. The healer waits and sees, until all factors emerge to be considered.

The cultivated healing place inside is a compass and firm ground which lets the healer remain calm and nonreactive. The healer responds thoughtfully. Thoughtful response is a quality of the awakened Heart. The awakened Heart is primed by practice. Healers practice not to get somewhere, but because it’s the crucible of change.

Healers practice not only with others, but first with themselves.

Once the Heart awakens, it has ready access to universal wisdom and compassion. Universal wisdom and compassion further helps the healer to be responsive, enduring and consistent. The healing way is living from a healing place inside and being a holder of a healing worldview.

The Heart is a place where events can be considered with patience and nonattachment. Nonattachment is a vehicle for clarity. This Heart isn’t the organ of the heart, or the heart of human emotions. It’s not physical at all. It doesn’t really have a location. This Heart sees whole. It’s awake to the eternal. It has shed any bitterness. It’s alive in the moment and pulses in scared rhythm.

It’s the very Heart of Life and it’s available to everyone, healer and nonhealer alike. In fact, we’re in an evolutionary cycle where healing is being asked of everyone.

Please find much more about this subject here and scroll down.

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This teaching is a central one in Buddhism known as Bodhicitta, an awake heart-mind, or the heart-mind of enlightenment. In Tibetan psychology, the heart is synonymous with the mind. Tibetan worldviews are highly influenced by Buddhism, and consciousness, mental clarity, and the sense of self is known to rest in the heart. To put it simply, heart-mind points to a balance of wisdom and compassion, engaging both and giving both fair say in how we choose to live.

Today there are hopeful signs and utter chaos all at the same time. In the previous post I wrote: “At this very juncture, Earth’s and humanity’s narrative within it is being radically rewritten.” And: “We must participate in the emergent story of the Earth and humanity without the mistakes and limitations of the old one.” This observation is being made widely, and any thinking-feeling person can see the themes without trying too hard.

Robert Atkinson, Professor of Human Development and Religious Studies at the University of Southern Maine, writes:

Our collective story is lagging behind, resisting the flow of evolutionary change. The pre-twentieth-century story we have carried with us into the twenty-first century – built on the assumptions of duality, separation, and boundaries – has lost much of its meaning, power, and, most alarmingly, hope for the future. It faces crisis after crisis without offering any lasting resolution. The once well-understood principle of continual progress toward a collectively desired and beneficial goal is missing.

Soon after last month’s earthquake in Japan, Thich Nhat Hanh sent this message:

Dear friends in Japan,

As we contemplate the great number of people who have died in this tragedy, we may feel very strongly that we ourselves, in some part or manner, also have died.

The pain of one part of humankind is the pain of the whole of humankind. And the human species and the planet Earth are one body. What happens to one part of the body happens to the whole body.

An event such as this reminds us of the impermanent nature of our lives. It helps us remember that what’s most important is to love each other, to be there for each other, and to treasure each moment we have that we are alive. This is the best that we can do for those who have died: we can live in such a way that they continue, beautifully, in us…

This is a perfect example of balanced wisdom and compassion. The Japanese people give all of us hope. They have shown model behavior in the face of an ongoing triple disaster; earthquake, tsunami, and nuclear fallout. They are resilient, sharing resources and services, not being tempted to commit crime, and exercising neighborliness, altruism and hospitality. Make sure you watch this beautiful video (4/12/2011) to participate in healing for Japan.

The last sentence of Thich Nhat Hanh’s statement is deeply inspirational. Referring to those who’ve perished he says, “we can live in such a way that they continue, beautifully, in us…” For there to be any kind of continuation, we and the Earth first has to survive. “Beautifully” stands for so many things, but today let’s focus on the preservation of Nature and the Earth. Dr. Atkinson, again:

We need a new chapter in our evolving story that will restore hope, infuse new meaning into the wondrous process of creation, and unify our consciousness with a vision we intuitively trust. We need a story that keeps renewing itself.

2011 has so far shown that new narratives source in the most unlikely places. Adding to the surprise is the South American nation of Bolivia. According to The Guardian online, “Bolivia is set to pass the world’s first laws granting all nature equal rights to humans. The Law of Mother Earth, now agreed by politicians and grassroots social groups, redefines the country’s rich mineral deposits as ‘blessings…’”

Let’s not be naïve enough to believe industry and politics is going to change overnight to bring about the New Earth. This is still a huge step in the right direction, one that leader nations are strongly resisting. Here’s the depth and breath of Bolivia’s The Law of Mother Earth.

In the Andean worldview there’s a central Earth deity known as Pachamama. The environment and Pachamama are considered central to all life, with humans being equal to all beings, not higher, but equal. The Guardian writes:

In the indigenous philosophy, the Pachamama is a living being.

The draft of the new law states: “She is sacred, fertile and the source of life that feeds and cares for all living beings in her womb. She is in permanent balance, harmony and communication with the cosmos. She is comprised of all ecosystems and living beings, and their self-organisation.”

This law reads like poetry! Bolivia’s Foreign Minister has also said:

Our grandparents taught us that we belong to a big family of plants and animals. We believe that everything in the planet forms part of a big family. We indigenous people can contribute to solving the energy, climate, food and financial crises with our values.

You can catch the full story here, including video about the impacts of climate change on Bolivia.

Bolivia gives us hope.

Joseph Campbell who was a master of myth and story isn’t alive today. He would have been a fascinating source for the meaningful interpretation of our times. Yet, with some prescience, the following is his contribution to us today:

We’re in a free fall into future. We don’t know where we’re going. Things are changing so fast. And always when you’re going through a long tunnel, anxiety comes along. But all you have to do to transform your hell into a paradise is to turn your fall into a voluntary act. It’s a very interesting shift of perspective… Joyfully participate in the sorrows of the world and everything changes.

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© Pamir Kiciman 2010

Earth has been framed in many stories since its inception. Broadly, these are early creation myths, agrarian times, Flat Earth and being center of the universe, the Renaissance, the Enlightenment, the Industrial Revolution, Modernism, and finally the scientific/technological age of globalization. At this very juncture, Earth’s and humanity’s narrative within it is being radically rewritten. It’s an emergent story, one that’s on the edge of the future and so in some ways unknowable. However, there are clear signs and indicators. The first quarter of 2011 has been extremely eventful and what these signs and indicators mean, or how we may utilize them in solution-oriented ways can be confusing.

We must participate in the emergent story of the Earth and humanity without the mistakes and limitations of the old one. In essence, humanity’s trajectory on Earth has been one of increasing ‘separation.’ We began with a healthy respect for Nature and working in harmony with her. The Earth was understood to be sacred. This remained true even as ideas of ‘mine’ and ‘ours’ crept in when everyone wanted to protect their land. We started to feel separate from each other, while still feeling one with Nature. As cities developed, humans spent less time outdoors. With the Industrial Age and its aftermath all the way to the present, our relationship with Nature and the Earth shifted from gratitude for resources to profit from resources.

This shift and science’s ability to measure only matter but not ‘life’ has established the worldview that creation is inert. Only humans are alive, but even then we can only love those who are the same as we are. Trees are alive, but they’re a commodity so clearcutting rainforests is permissible. Animals are alive, but they don’t have our intellect, so we can raise them solely to be slaughtered as food. A seed is full of life, but what it grows into can’t be shipped easily so we’ll modify it genetically. Oil is not alive, so it’s perfectly fine to drill and extract it with no end in sight. If the world around us is inert, if we live in a dead solar system, then a neighbor who’s ‘different,’ the extinction of a species, or the final demise of old growth forests is of little consequence.

Current world events, capped by the earthquake in Japan and military action in Libya are a giant call to awakening. We don’t know what may happen next. What we do know is that when a planet and its life forms become commodities only, stripped of all other intrinsic value, that planet is in dire danger. The New Earth can only emerge from the understanding that creation is in fact not inert, but teeming with sacred life.

This is the choice point we’re facing collectively. There’s a way to heal through our dilemmas. The Earth herself has wounds, as does humanity. Oneness is an ancient truth we must now adopt as our new narrative to heal. Oneness has always been Earth’s and humanity’s narrative. What’s needed now is its embodiment. Our task now is to permeate social, political, economic and scientific systems with it. A united Earth can step into a possible future that’s now emerging.

Oneness includes compassion, not only tolerance. It includes wisdom, not only intelligence. It includes nonmechanical power. It includes abiding inspiration and creativity. We need all of these to usher in the sustainable good of the future.

Although there have been massive undercurrents to what we’re seeing in the world today, events are at the same time spontaneous and self-organizing. This and the severity of upheaval all around the world is a sure sign of much needed global healing. We can make this a teachable moment for humanity. The world’s healing traditions hold the wisdom that change includes cleansing. Cleansing is a process of reconciliation. The unhealed must be processed. This means it’s acknowledged and understood first, which leads to acceptance and insight. Finally, higher functional states open up.

When creation is understood as living, honoring it comes naturally, and our acts become hymns to it instead of dirges. Will you emerge and merge with Earth’s and humanity’s new healing narrative?

© Pamir Kiciman, written March 2011

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© Pamir Kiciman 2010

Compassion is a quality of the awakened heart. The awakened heart is one which is healed and transcendent of petty concerns. The natural human capacity to feel for and with others is where compassion begins. Compassion circumscribed by one’s immediate family and friends is an imitation of itself. It never quite peaks and can lead to narrow self-interest, and thus conflict. Compassion isn’t only love, kindness, empathy, or altruism. It’s a combination of these, making it entirely different. It must break the shores of personal concerns before it can truly become itself. Attached compassion is not really of much use to anyone.

True compassion brings with it a clear awareness. This awareness is abiding, as is compassion. Both are sourced in the same origin. Compassion and awareness engender each other. Awareness can open the heart to bigger compassion, and compassion can open the mind to greater awareness. This is the power and effectiveness of working with abiding qualities; they’re efficient and direct.

Compassion elevates both  the bearer of it and its recipient. Because it sources from an abiding place, true compassion is effective in an endless sphere. Likewise, compassion is very practical and not reserved for highlight moments. It’s an everyday companion and a peak experience all at once.

Compassion has to begin in spiritual contemplation and practice. It’s there that whatever needs to be healed in our humanity can be healed. We’re born with a good heart. Living can bake a crust on it. It’s also not necessarily an awakened heart at the start. Thus there’s inner work to be done. To awaken the heart to its true nature is extremely rewarding because it returns us home, and reveals our best in all areas.

Compassion at the human level is better than any of its opposites. Compassion that’s harvested from its universal source by personal inner practice is inestimably valuable. This is the compassion we must tap and share widely.

Compassion is the ultimate and most meaningful embodiment of emotional maturity. It is through compassion that a person achieves the highest peak and the deepest reach in his or her search for self-fulfillment.  —Arthur Jersild

What’s often missed with compassion is that it’s also a tremendous source of strength. An eternal resource such as compassion is solid and far-reaching. It brings with it other timeless qualities and informs our human experience on all levels.

Tenderness and kindness are not signs of weakness and despair but manifestations of strength and resolution. —Kahlil Gibran

How have you accessed compassion, how has it instructed you and where have you applied its goodness?

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© Pamir Kiciman 2010

Healers hold for individuals, and by accumulation for everyone, the shared story of the human journey. With each encounter, what it is to be human emerges more and more, until there’s a fuller view. With each encounter, the common sufferings and dilemmas of existence are revealed. Our joys are shared too. Some of these themes are universal and some contemporary to the current age. In the previous post on listening I wrote, “In true listening there’s an unmistakable recognition.” This is a witness state.

Being a witness in this sense is the quality of being in stillness and silence inwardly. No demands are being made. The demand that the story you’re receiving be short or long, orderly or chaotic, enlightened or mundane. The demand that you have the right answers, have be brilliant, or mold the person to an agenda. Witnessing is clear-seeing. It’s neutral, non-grasping and open-ended.

When you listen as a witness, both parties are held in a greater field of knowing and compassion. As a true listener, the healer already holds what’s shared in the understanding that it’s a holy encounter. As the sense of this deepens with practice, a larger field also appears because it’s already there, and because the healer is awake to it.

Difficult as it is really to listen to someone in affliction, it is just as difficult for him to know that compassion is listening to him. —Simone Weil

Accessing this greater field aids both parties. Some stories are truly horrific. The compassion and knowing which is present is universal, a real strength beyond the abilities of the human heart and mind. If it’s compassion and wisdom listening through you, then bearing witness is much more comfortable and effective.

Deep listening is miraculous for both listener and speaker. When someone receives us with open-hearted, non-judging, intensely interested listening, our spirits expand. —Sue Patton Thoele

Healing begins in a very real way, right at point of listening and being listened to. The acknowledgment that true listening creates opens the door to trust which opens the door to healing. With trust, what’s been kept dark and hidden feels safe enough to come out. This can be secrets held hidden knowingly, or subconscious and unconscious material surfacing.

Listening is preparation for healing. It sets up the right environment for healing to happen. When a person feels heard by the heart, it gives them courage and confidence. It softens all the hardened places inside and allows flowering of the spirit.

By listening from the heart, the healer too is enhanced. Perception and intuition opens up, insight becomes reliable, and the person of the healer can step out of the way. In essence, there isn’t a healer. Only healing.

Let’s end now with an excellent view of true listening:

An essential part of true listening is the discipline of bracketing, the temporary giving up or setting aside of one’s own prejudices, frames of reference and desires so as to experience as far as possible the speaker’s world from the inside, step in inside his or her shoes. This unification of speaker and listener is actually and extension and enlargement of ourselves, and new knowledge is always gained from this. Moreover, since true listening involves bracketing, a setting aside of the self, it also temporarily involves a total acceptance of the other. Sensing this acceptance, the speaker will fell less and less vulnerable and more and more inclined to open up the inner recesses of his or her mind to the listener. As this happens, speaker and listener begin to appreciate each other more and more, and the duet dance of love is begun again. —M. Scott Peck

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Just to give some context, Oneness has been elucidated cross-culturally by many spiritual traditions, and even by thinkers like Einstein. Here are only some examples:

When we look at the world, at the person in front of us, at the tree outside our window, it’s not immediately apparent that we’re “one” at all. The person in front of you is clearly separate to your eyes, encased in her own skin, with a distinct look and personality. It’s the same with the tree; it’s another life form, doesn’t have human features and is unable to speak to you using language. This sense of separation is accentuated when we’re dealing with people or places far removed from our family, neighborhood and close concerns. We express this distance with the word “foreign.” This word is derived from Latin, Old French and Middle English to have the meanings of “on the outside” and “outside.”

Gives pause, doesn’t it? Is it “outside” that the person in front of you or removed by continents experiences hunger and thirst, pain and pleasure, seeks happiness and prosperity, loves their family and is generally in relationship to life in the same ways and manner you are?!

And what of the tree? It definitely needs food and water. It contributes to life like you do; you admire it for it’s beauty and enjoy its shade or fruit. And it’s a member of a family, a species.

The Buddha said: “All beings tremble before violence. All fear death. All love life.” It’s really that simple. This extends to all of life. Just today, the Dalai Lama’s official Facebook page posted this:

Ultimately, humanity is one, and this small planet is our only home. If we are to protect this home of ours, each of us needs to feel a vivid sense of universal altruism. It is only this feeling that can remove the self-centered motives that cause people to deceive and misuse one another. If you have a sincere and open heart, you naturally feel self-worth and confidence, and there is no need to be fearful of others.

Last night, we gathered our own practical wisdom about Oneness, especially how it helps in daily living. Here are the major points that were shared by everyone:

• When we’re truly one with ourselves and nicely integrated, it’s a state of wellbeing and happiness.
• Oneness makes daily life meaningful and richer.
• Oneness prevents us from taking Nature for granted and helps us notice the miracle of a roadside weed.
• Engaging our spiritual practices with a sense of Oneness adds the dimension that we’re practicing for the whole world and not only ourselves.
• Bring that cultivated sense of Oneness to the workplace means better communication, less expectation and confrontation, an attractive harmony around us, and overall positivity.
• Being in Oneness is a flow state where natural order takes place, where we don’t have to be in control, and “magic” happens.
• This “magic” means that there are resolutions and results beyond what the logical mind could conceive, and arrived at with much less striving.

Oneness isn’t a topic that can fit in a single post, and will continue here in greater depth. In the meantime, please share in comments your insights about how you cultivate Oneness and how that has enhanced your life.

Also sign Humanity’s Team petition for the United Nations to establish a global Oneness day, the first of which is this October 24th.

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Heart Light
© Pamir Kiciman 2010
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We are a community of men, women and children.
We live, breathe and exist together in our community.
Our community is our home, even though we also have a roof over our own family.
Gathered under such roofs, we form neighborhoods.
We leave our neighborhood in the morning and return to it in the evening.
What is good for us is good for the community.
To protect our own is to protect the community.
What is best for the family is equally good for the community.

We are fond of boundaries.
Me, myself, my family, home, country.
My goods and future.
My health. My food. My money.
My beliefs and views.
Me. Mine. My own.

It’s natural to love one’s own.
It’s natural to shelter one’s own.
It’s natural to care more about your own.

Then again, we fight with our families and ourselves more often than with others.

Community is inside as well as outside.
Community is a state of mind.

Our state of mind is our first community.
It’s from our mind and heart that we decide how much to blame others.
Blame others for our own troubles.
If in our heart and mind we would find peace, we would find peace in our relationship with all people.

Relationship is a fact of life.
There are those we want to be with and those we have to be with.
We are in relation with others in many ways.
Our thoughts, feelings, needs, money, beliefs, views put us in touch with others.
These others are individuals, and groups of individuals that function as companies, institutions and governments.
There is a web of life. The stranger we see at the bank has similar relations.

We also share the web of life with Nature and its lifeforms.

The tree’s shade and a pet’s warmth are cherished. Wheat and oranges nourish us.
We relax and play at the beach. The web exists so that life works.

Are you ever angry at an apple you enjoy?

What makes us angry with people whether they are those we want to be with or those we have to be with?

Anger disappears when we share instead of hoard.
Anger disappears when we see that our family is similar to another’s family.
Anger disappears when we notice that the fruit tree that feeds us, feeds a child whose name we may not even know.
The same cotton that we wear is on someone else’s back, the same material on our feet protects another’s feet,
and the same steel that makes our car makes the neighbor’s car.

The sun shines on us all equally.

Peace appears when we emphasize similarities.
Peace appears when we honor natural variety.
Peace appears when we realize that everyone seeks the love we seek.
Peace appears when we accept that health; happiness and financial security are available to us as a human right and not at the expense of another.
Peace is seen in the web of life when we tell our fear to grow up!

There’s not a single person who doesn’t want the basics of life that we want.
These basics include tangible things as well as success, happiness, health, acknowledgment and fulfillment.
Since we have to participate in life in similar ways to attain similar results, is it not more productive to join efforts?
Is it not more powerful to manifest dreams with collaboration rather than competition?
Who wins when one person or group wins? Only that person or group and everyone else are losers.

Who’s the loser when everyone wins? The obstacles!

Obstacles are created by us and can be uncreated by changing our heart and mind.
For that we simply need willingness and reason.
Reason shows us that cooperation brings results.
Willingness takes us into our heart and mind where we develop flexibility and compassion.
When reason is coupled with forgiveness, we have a winning formula for social and personal success.

Let us remember that the formula of reason plus forgiveness has to be applied by citizen and leader alike.
Afterall, a leader is a citizen and a citizen is a leader.
Those who are elected or rise to prominence in some way are sanctioned as leaders, yet their power is in the hands of the people.

Forgiving leaders paves the path to start afresh.
Leaders returning that trust with sincerity and unwavering commitment, solidify the path.
People taking a real interest and becoming active with the power they have completes the shared responsibility of community.
Then everyone is on the same path, heading to unity and a better life for all.

Pain, grudges, disappointment, injustice, prejudice, lack of opportunity, education or housing, poverty, ill-health as well as all the other challenges of life, and the real solutions for these are the responsibility of every single member of society.

We are the only ones who can bring order to chaos.

We are the only ones who can bring peace to conflict.

We are the only ones who can bring sanity to anger and hatred.

We are the only ones who can correct errors.

We are the only ones who can heal wounds.

We are the only ones who can monitor each other for the good of all.

We are the only ones who can use reason to see that the web of life is inclusive and not exclusive.

We are the only ones who can forgive and move on.

The past keeps us in the past. The future is ours to live. The present is where we act, assert and voice our common vision.

Mother, father, child, business owner, politician, teacher, student, professional and unemployed, WE populate our communities.

We are the only ones who can make it a place worth living.

We are the only ones who can create a new history.

We are the only ones who can…

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To see more of Pamir’s meaning-making photography, visit his photoblog.

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Being Held

A hardness we can’t see, cold and rigid, begins to form between us and the world, the longer we stay silent about what we need. It is not even about getting what we need but about admitting, mostly to ourselves, that we do have needs.

Asking for help, whether we get it or not, breaks the hardness that builds in the world. Paradoxically, asking even for the things that no one can give, we are relieved and blessed for the asking. For admitting our humanness lets the soul break surface, the way a dolphin leaps for the sun.

One of the most painful barriers we can experience is the sense of isolation the modern world fosters, which can only be broken by our willingness to be held, by the quiet courage to allow our vulnerabilities to be seen.  For as water fills a hole and light fills the dark, kindness wraps around what is soft, if what is soft can be seen.

So admitting what we need, asking for help, letting our softness show — these are prayers without words that friends, strangers, wind, and time all wrap themselves around.  Allowing ourselves to be held is like returning to the womb.

— Mark Nepo

The spirit

This only makes sense, as the spiritual is at the root of being human and life itself.  Acknowledging the spiritual is the ultimate healing. While Reiki can heal what ails humans on all levels, accessing and prioritizing one’s spirituality is where Reiki excels. Once the spirit is acknowledged and centralized, a major core shift occurs and sets the tone for the rest of a life.

Consciousness and energy

Another common misconception is that Reiki is a form of ‘energy.’ While life energy accompanies the Reiki experience, it’s more a vibration or pulsation, and what’s vibrating or pulsating is consciousness. Consciousness here means the substratum of reality. Transformation takes place in consciousness. Any healing or change that doesn’t take place in consciousness usually doesn’t last.

The flow model of Reiki is simply this: 1) Consciousness, 2) Energy, 3) Physical manifestation. Energy plays a role, but it can’t really exist without its source: Consciousness.

Reiki is a transformative and enduring practice. ‘Transformative’ means that it radically and permanently shifts body, mind and being. ‘Enduring’ means this shift doesn’t stall after one time, it continues to expand one’s paradigm. The practices don’t get stale, bringing new insight and wisdom, staying fresh, creative and inspiring. Healing that’s accompanied by this kind of true transformation is lasting.

Wisdom and compassion

A core change in one’s orientation and relationship to life, such as the one Reiki facilitates releases the truth within each person. Reiki isn’t about temporary pain relief or a momentary understanding. It’s about freeing wisdom and compassion from inside. All divinity is already within. Reiki is a spiritual teaching sourced in this divine database and gives the practitioner complete access to it.

Liberation of the truth within frees the outer life of all its suffering, pain, disease, fear, turmoil, anguish and misery.

Reiki facilitates this in a very practical and user-friendly way. The founder of these teachings, Usui Sensei, prefaced Reiki’s five precepts with:

Happiness is secreted inside, that’s its only secret. Truest healing is spiritual. Spiritual healing addresses the whole person instead of helping only with the body or mind, which can leave an opening for imbalance to return.

The ‘many blessings’ Usui talks about could be interpreted as that multifaceted divinity  activating and bearing fruit (blessings) in a person’s life again and again. It’s also the consistent and frequent (many) practice of the various methods given in the teachings.

In conclusion, Reiki is a contemplative path which leads to the emergence of the true self in meaningful unity with all life.

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Train in Reiki with Pamir.

Photo: © Pamir Kiciman 2010

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Here is why having a spiritual ground is an important aspect of wellness:

• Spirituality unifies all the dimensions of health and wellness, these being physical, psychological, social, and of course the spiritual itself.
• It provides a continuum and empowers all aspects of health.
• Because spirituality transcends the individual, it fosters such essential qualities as love, compassion, care and altruism.
• Spirituality brings vital meaning to life.

In its most general sense, spirituality is a way of contemplating and understanding the invisible aspects of life and to transcend the personal, tangible and finite details of this world. This transcendental spirituality is needed because it provides vision, inspiration and profound meaning. And spirituality may include faith, although it doesn’t have to, to be valid and helpful.

(If you’re reading this as an email, you’ll need to click back to the original post on the blog to view video content, or you can go here to view it.)

Cross-culturally and from all time periods, every authentic spiritual teaching that’s part of humanity’s heritage has always included a set of methodologies. Reiki is one such teaching. These teachings are commonly known as wisdom traditions, or teachings of perennial wisdom.

A teaching of perennial wisdom includes ethical and moral dos and don’ts; a central cosmology explaining creation, the universe, life and humanity’s place in it; other subtle truths; and practices to give the practitioner access to this knowledge and wisdom.

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Authentic practices are limitless, however. For instance, since Reiki is of life, it can illuminate any area of life. Here’s one perspective on Reiki, mainly from a ‘relationship’ point of view, both with oneself and others.

1) Reiki helps you see the essence of yourself and others: On an everyday, surface level when we interact with another person, we see a limited picture of that person and often miss the real person who’s under the surface.

In such a narrow view we can easily judge and evaluate a person unfairly. It’s easier to be irritated or annoyed by an interaction and let that irritation escalate. This doesn’t mean that there was absolutely no cause for the annoyance. It simply means that we can look deeper.

We’re all imperfect. As a dedicated Reiki practitioner, we begin to know and feel that beneath imperfection is a lovable, bright being. In the self-practice of Reiki this knowing is what leads to radical healings for all parts of us. This then leads to personal growth, which then leads to spiritual evolution.

And it changes the way we view others. We stop relating to others at the level of their mask and drama, and start appreciating their essential being.

2) Reiki is integrated with life, not locked up in the intellect: As spiritual practitioners we get into mind games sometimes that revolve around hierarchy and what’s worthy of our attention and time.

This leads to a disconnect from life, whereas spiritual practices are meant to make life richer, more vibrant and available.

When our practice is relegated to an intellectual exercise, its gift is almost entirely missed. And when we approach people only from a cold, intellectual place, their gifts are also missed.

Reiki is life. Reiki isn’t relegated only to the sublime. All the messiness of life and our psyche are valid subjects for Reiki to address. In fact we need this so much.

3) Reiki hears you without filters: In Reiki we listen to others and ourselves, truly listen and hear. Reiki properly assimilated removes our filters of impatience, elitism, I’m-better-than; or self-deprecation and denial.

And this listening again reveals essence. The only filter that may be present is compassion in its universal form, so we listen past the soap opera and feel who is in there in that body and mind.

This depth of hearing someone else or ourselves is healing in an abiding way.

4) Reiki allows while you grow to your next tier: Everyone grows at their own pace. In this growth a certain amount of allowing is necessary. This isn’t the excusing, procrastinating or enabling kind of allowing, but one that derives from wisdom.

Wisdom says that two people are unlike in their trajectory, but the same in essence. We have to have the wisdom to let others grow in their own unique timing.

This doesn’t mean we have to tolerate their every behavior or not nudge at times. It simply means we don’t get carried away by the thought that we’ve already crossed this bridge, so hurry up.

5) Reiki helps you suspend judgment and levels personalities: The playing field of life is even. We all have our comeuppance. Not having judgment comes from the recognition that life honors all.

Suspension of judgment is a form of wise and compassionate allowing. It allows the other person their timing and dignity.

We’re all on equal footing. Our task is to enlighten the darkness, personally and collectively.

Personality conflicts come from using the other person as a yardstick of how much you’ve grown, instead of resting in the security of knowing yourself.

All this and more is available with the sincere practice of Reiki with an open heart.

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Sit quietly and look inside, feel the sensations in your chest. Notice how some are protective. These are the “felt” defenses. Honor and thank them. Now look behind them to what they are protecting. There might be a quiet, or an ordinary, openness. Let yourself get curious, and feel it.

You might notice it is restful, with not a lot happening there. Rest and allow the body to be nourished by the stillness. If there is a sense of relief or gratitude, let that express itself…if there is any lingering agitation, let it be as it is and notice it is appearing in a calm openness.

Now, the mind might express some doubts; if it does, allow them – and invite the mind to take a rest.

As your attention is resting, notice that it does this naturally when it encounters peacefulness. Also invite the body to rest. Any sensations and emotions will alert you to where there is remaining tension, and where gentleness is needed. As everything within starts to relax, feel it deeply with gratitude.

Now, observe attention itself…become curious about its ability to soothe body and mind.

Express gratitude for no reason, and then rest as you are.

When the body and mind are at rest, it is easy to see who we are, innate naturalness, the presence that is always in the background. Before, your attention was on the personality – not the property of being that was wearing it. Now that role can be surrendered.

Somehow, the body, emotion and sensations have always known our true nature. They have always presented themselves to this gentle openness within, asking for kindness and understanding.

–Pamela Wilson

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Today we have ‘gurus’ and ‘pandits’ in every field, especially technology. Karma is mentioned on a popular bumper sticker, and used loosely in everyday conversation. It’s a complicated and complex subject.

I’ve found the following from one of the most respected Buddhist teachers dispensing dharma (look it up!) today, Pema Chödrön, to be very helpful. It avoids some of the more esoteric aspects of this involved teaching and presents a practical approach.

Please let me know how it has put things into perspective for you in comments below. (The bold sections are my highlighting.)

When something happens to us that we find really painful—an insult, a physical ailment, the loss of someone we love dearly—the Buddhist teachings train us to understand that we have just been given an opportunity to repay a karmic debt…The karmic understanding need not be religious nor an occasion for guilt. In fact, it can allow us to act without being guilt-ridden. Anything I cause someone else to feel, either pleasant or unpleasant, resulting from my words, actions, and activities, I myself will feel sooner or later. What goes around comes around. It doesn’t necessarily mean that it comes back in the same form, but somehow anything I’ve caused someone else to feel, I will feel at some point in the future. This system applies to good feelings as well, but my focus here is on the karmic repercussions that cause us to settle the score.

Therefore, when something unpleasant happens to me, I know it is a debt coming back. I have no idea what I did, so it’s not something I have to feel guilty about…I have no need to go into the history of how I got here. I just say, “I am feeling this.” At this point, I have a chance for the buck to stop here. This stimulus does not need to be the cause of evening the score in the usual pain-causing way.

Instead, at this point you can apply a meditation method that would circumvent the habitual score settling. Whatever practice you use, the point is to stay with the underlying uneasiness and lean into it. Connect with the natural openness of your mind. You can feel at this point that “this debt has just been paid.” At that point, there isn’t going to be any further debt to somebody else or to yourself, no further repercussions from this exchange except further awakening, further connecting with the natural openness and intelligence of mind, further connecting with warmth and loving-kindness toward yourself, further connecting with compassion and love for other beings. Those are the kind of results that our uncomfortable situations could give birth to…

Many people have stories like this. They put someone through something and then they experience it themselves, and somehow they know that they are paying back a debt. It has nothing whatsoever to do with punishment. It’s more like a law of physics. There’s no one punishing you. There is no master planner making sure you get it. There is no vengeance. It is just a principle that you sooner or later start to feel in your bones.

This approach to settling the score is that whenever something bad comes your way, it is always an opportunity for further healing. When things happen to you that you don’t like, you can either open the wound further or you can heal the wound. Instead of getting strongly hooked into thoughts like “I don’t like,” “I don’t want,” “It isn’t fair,” “How could they do this to me?,” “I don’t deserve this, or “They should know better,” it’s possible that you could train yourself so that the natural intelligence becomes stronger than your reactivity.

For most of us most of the time, our emotional reactivity obscures our natural intelligence. But if we become motivated to start contemplating the approach of seeing pain and discomfort as opportunities for healing—for becoming “one-with” and bringing people closer rather than splitting—our intelligence actually will get stronger than our emotional reactivity. If we take those opportunities for healing, the momentum of the intelligence will gradually start to outweigh the momentum of the reactivity…We’re not talking getting rid of the experience of getting hooked. We’re talking about when you get hooked, what do you do next? There’s a choice. The Buddha teaches us that we are always at a crossroads, moment by moment. We have the intelligence to make a choice, so let’s educate ourselves about what the implications of our choices are…We could choose to open the wound further, creating more suffering for ourselves and others, or we can choose to heal the wound.

The question we usually ask ourselves at this crossroads is, What will soothe me in this moment? The habitual response is that what will soothe me is to get what I want, to have my needs met, to get even, to straighten this all out so I come out with what I need. But we have seen what this choice leads to. We need to cultivate that other choice.

The choice I have been talking about doesn’t preclude resolving conflicts where parties have been in the wrong…Unfortunately when we see all this suffering we want fast results. Once again we might act on impulse and out of emotional reactivity, but if we look at the many examples of people trying to heal and settle the score in the intelligent way, we see that it takes time. The results are slow in coming, but from the larger perspective of natural intelligence and openness and warmth, the process is as important as the result. You are creating the future of the planet by how you work with injustice. You may not see it before your eyes immediately, but you are repaying a karmic debt…All you need to know is that the future is wide open and you are about to create it by what you do…

If Reiki were a tree, its trunk would be the meditative teachings of Reiki; hands-on Reiki would be one limb; and the precepts Usui left behind would be Reiki’s living tissue. This was explained in great detail in a previous post: Modern Reiki.

Today we’ll look at Usui’s Reiki precepts again. Since they are the living tissue of the teachings, it’s important to dwell on these simple words again and again. Not only dwell but bring them into full focus in our lives. The translation used here is:

For today only: Do not anger—Do not worry

Be humble

Be honest in your work

Be compassionate to yourself and others

Let me first quote from the previous post:

Without anger, conflicts would be resolved and new ones circumvented. Without worry, fear would end and we wouldn’t exacerbate suffering. Humility is respect and the willingness to include all viewpoints. Honesty; would there be a worldwide financial crisis if there was honesty?

And compassion. Compassion is both a prerequisite and condition of enlightenment. In compassion there’s no separation, no other, no stranger. Compassion is the true democracy! Enlightenment is a state of Oneness. If there’s compassion, there’s understanding and appreciation. Compassion unifies and in that unity we find enlightenment.

Enlightenment isn’t only a spiritual pursuit. There can be enlightenment in government, technology, business, science and social systems.

In delving deeper into these simple words, we have to consider that translation from Japanese, a language based on ideograms,  leads to rich interpretations; aphorisms are pithy and packed with meaning; and such concepts are layered in meaning.

Copyright Usui-Do Eidan

For today only: We mostly understand a day to be 24 hours in the Gregorian calendar which defines our lives. This is fine for what it is.

However, here we’re considering ‘today’ as also ‘this moment,’ ‘this duration,’ ‘this task,’ ‘this activity,’ or even ‘this interaction.’

If you’re serious about your Reiki practice as a spiritual one, a path, not only a healing practice or worse a modality, then you understand that it’s lifelong.

A life and a path is made up of moments. Before you’re intimidated by what is asked of you, stop, breathe and take a moment to consider both how fleeting and how endless it is.

You don’t have to master For today only, today.

Do not anger: Anger is an afflictive emotion and we all have it. It’s hurtful to those it’s directed and to person who is angry. It creates suffering for everyone. Sometimes righteous anger is justified, but in the end anger is never skillful or successful.

Anger heats up the mind and it makes mistakes, and anger shuts tight the heart. With and overheated mind and closed heart you’re a danger to yourself and others. Anger can also escalate to rage.

Whereas if a higher feeling state like love is cultivated, when it escalates it leads to bliss!

I feel Usui isn’t only saying don’t let anger prevail, but also heal your anger. This is a major undertaking. Anger is pernicious and insidious. It hides under layers.

Start today with some smaller angers and move onto bigger ones.

Do not worry: Let’s start with the worst case scenario…when worry escalates it becomes fear and/or anxiety. Worry as it is hangs around, niggling away and ruining your outlook as well as inner environment. Worry is powerful in its constancy. It’s a mindset that traps and holds hostage.

It holds hostage your physical, mental and spiritual energy without any purpose. For instance when faced with a dangerous wild animal, fear has a purpose. Escalated fear and ordinary constant worry which are baseless cause more harm than do good.

Worry is a creation of the mind and indicates that your mind is leading you, instead of you leading your mind. The mind is powerful but worry is an unskillful use of its power.

Be humble: Often recommended, seldom understood. Every other avenue that influences daily life tells us to be loud, boastful, self-aggrandizing and to stand out. We cringe at humility. It seems weak and wimpy.

It’s actually a fearless act to be humble because all self-promotion is really a way to hold fear at bay. And it goes further to change your orientation to non-ego. In fact humility is another way to stay in the present, for today only…If you’re not ego driven then the trappings of ego aren’t there either which removes fear and limitations.

Be honest in your work: On one level this is integrity, which starts inside with yourself and extends to all your expressions in your life and the many ways you touch people.

‘Honesty’ in this sense also means consistency, commitment and sincerity, and these apply to your spiritual ‘work.’ Transformation is real. It’s available and occurs, but not without the practitioner partaking daily in the teachings and practices.

And if the ground of your being is transformed from ‘honest’ practice, then the work you have outwardly in the world will be honest as well.

Be compassionate to yourself and others: This is the big one isn’t it?! It also brings the others full circle.

Compassion is a win-win, skillful means always. It’s inherent whenever Reiki is practiced. In fact, Reiki practice teaches about compassion in a visceral way; it’s felt and its qualities are understood.

Compassion leads to understanding which leads to unity. In unity we find a greater degree of enlightenment because we feel “at one.” Feeling one with yourself, others, the environment, the cosmos and the Divine is one quality of enlightenment.

Fortunately with compassion you don’t have to be enlightened to feel and benefit from it, and help others through it.

Compassion blesses everyone equally. It can remain as such or for the dedicated practitioner, compassion can lead to unity states of consciousness, which in turn deepen compassion.

How do you contemplate, engage and learn from the Reiki precepts Usui Sensei placed at the core of his teachings?

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The Buddha’s first noble truth is: There is suffering. My modern version of it is: You’re born, you get wounded.

A healer’s first responsibility is to heal self. “Healer” is a noun but to truly fulfill that role, it has to become a verb. (Okay, maybe it is a grammar lesson.)

Since wounding is inevitable, a healer also starts there. The verb comes in when s/he chooses not to stop there, but plunges into the opportunity to transform self from wounded to healed.

For instance, Reiki is by its nature first an internal discipline for the practitioner and moves out from that cultivated center.

Healing is a relationship. If the healing relationship is stripped to its essential substance, what emerges is trust.

Trusting the possibility of healing.

Trusting the inner Healer.

Trusting the outer healing facilitator.

Once the inner self feels trust, cooperation is freely given and healing begins and progresses. This is true for self-healing, or going to a healer (which is ultimately also self-healing).

A healer has a unique orientation.

Healers are receptacles of stories. Healers hold for individuals, and by accumulation for everyone, the shared story of the human journey. It’s a great privilege to receive first-hand the details of a person’s life, their triumphs and defeats.

In the silent, compassionate and deeply connected space of the healing relationship, the mystery of being human is revealed bit by bit, and the healer also gains insight about her/his own process. This is richly satisfying and fulfills the edicts of rightful living. Everyone is helped and the global human experience is also transformed as all things are connected.

Healers become an ally only in proportion to the embracing qualities of attentiveness, true listening and understanding. People go to healers because they don’t feel heard or understood by spouses, family, friends, doctors, therapists, coaches or clergy.

True listening happens from a still inner environment of non-agenda and non-judgment, where ego isn’t involved. This model can be employed by anyone in daily living too. For instance, imagine what relationships would be like if both parties embraced this orientation.

Being truly seen is vital. People show you their best if you truly see and hear them. Whether you’re a healer or not, honor the person in front of you.

Seeing and hearing others starts with seeing and hearing yourself. If you don’t know yourself, how can you know anyone else?

Seeing and hearing go hand in hand. When you look at someone, do you see a personality or the self under it? Do you see the pain, or the healing possibility? The healing potential always exists, it’s a constant, but it’s up to each person to choose it.

Here’s a keyword: Acknowledge. It means ‘to know,’ ‘to recognize.’ Recognize the people around you. This has an enormous place in the corporate world for example and is often missed.

Recognize the power of healing inherent within you.

“Acknowledge” also means mutual honor and thanks. Does that exist in your marriage, your company’s mission statement, is it your personal orientation?

A healer is a story-holder. Being a story-holder is sacred. It’s an entrusted role.

Not everyone is called to be a healer. The world needs people is a great variety of roles. However, everyone can cultivate a healing worldview.

Ruminate, then journal, draw, and dance this prompt:

What are the ways in which I can activate the healing that’s buried but available in the layers of my suffering?

Related:

Healing aphorisms: A template for awakening

An interview about Self-Transformation

The Healer

The Healer II

Many systems of spiritual meditative practice give a model of the various stages of meditation and self-realization. It’s useful to look at other systems sometimes to bring meaning to Reiki.

I’d like to use a model given in Introduction to Tibetan Buddhism by John Powers as a way to draw some parallels. All aspects of Reiki are relevant here, but RDH illustrates the parallels best.

We’ll look at RDH from the viewpoint of a Reiki practitioner. For the practitioner, regular practice of RDH:

• opens the spiritual heart by first healing the emotional heart
• infuses with a great dose of spiritual energy
• boosts intuition and subtle perceptions
• helps you experience universal compassion seen in enlightened ones
• draws you closer together to people and communities
• brings the joy of spiritual fulfillment

Compassion is a stable emotion. The emotional energy of compassion is selfless and focused. It has equanimity, and motivates the intent of the practitioner to utilize one’s resources to help others. Ordinary emotional energy can be self-indulgent, scattered, attached, perturbed and unstable. It’s difficult to help oneself with such an emotional makeup, let alone others.

Compassion can be seen as the sincere heart-desire to soothe the suffering of others. Present in this wish is to alleviate not only their present unease, but the root causes of their discomfort. First is the recognition that all beings have the capacity for compassion. Intention and motivation are also crucial. The best outcome is possible by keeping your intentions alive and making them pure, noble and vast. It may seem impossible to help countless others, but once you start, and with the unique ability of RDH, your intention becomes true.

RDH is designed for the benefit of others, but simultaneously you, the conduit, receive untold gifts from the regularity of its practice.

Compassion cultivated by the transformation of ordinary emotional energy is known as ‘skillful means,’ for it enables the practitioner to skillfully use their mind, wisdom, love and energy for the benefit of others as well as their own spiritual development.

Bodhisattva of Compassion

The primary model of altruistic intention is the Bodhisattva.

Speaking of the Bodhisattva, Powers says,

The Sanskrit term literally means ‘enlightenment (bodhi) being (sattva),’ and it indicates…someone…progressing toward the state of enlightenment of a buddha….Bodhisattvas…are motivated by universal compassion, and they seek the ultimate goal of buddhahood in order to be of service to others….At the beginning of the bodhisattva path, they realize that their present capacities are limited and that they are unable to even prevent their own sufferings.

How true of Reiki. We come to Shoden (Reiki I), take responsibility for our own welfare, begin healing with the power of love (loving-kindness as a quality of compassion), develop spiritually, and move to Okuden (Reiki II) as a way to heal deeper, establish an abiding spirituality and increase our capacities. This includes RDH.

Powers continues that “a bodhisattva begins a training program intended to culminate in the enlightenment of a buddha.”

Among the good qualities generated by this training he lists six

perfections:

1) generosity
2) ethics
3) patience
4) effort
5) concentration, and
6) wisdom

These constitute the core of the enlightened personality of the buddha.

It’s uncanny how easy it is to put a Reiki spin on these:

1) Generosity is inherent in Reiki since the vital energy you access through its practice is so abundantly available, enriching you and those with whom you share it.

Along with this energy comes wisdom, insight, knowledge, peace, healing, compassion and light. These attributes are unlimitedly available. This prime generosity is expanded at the local, global and universal levels many times with RDH, and it creates a domino effect of generosity.

2) Ethics, i.e., the Reiki Precepts. Every spiritual system has these, for as you become empowered a strong foundation is crucial. Usui Sensei set forth these five points:

For today only:

Do not anger
Do not worry
Be humble
Be honest in your work
Be compassionate to yourself and others

“For today only” indicates that you do the best you can, for the precepts are a tall order, despite their simplicity. However, it also indicates that you practice everyday to fulfill this tall order.

Beyond ethics, Usui’s precepts are actual teachings, the underpinning of the system of Reiki. It’s because the ethical challenge is demanding that other techniques are included (such as RDH) to help the practitioner actually live the precepts.

The ethics of RDH itself come into play too. RDH is a process of Oneness with the receiver or target. It’s an extension of a personal spiritual practice and the integrity gained there forms the foundation of providing healing energy in this way. The intention is the highest good of the person. Results are surrendered, together with any worries about effectiveness.

3) Patience is the quality which helps you process each level of training before moving on; having equanimity in the face of unchanging symptoms; and doubting not the power of Reiki. We live in a very results-oriented society, yet spiritual growth and healing are much more open-ended and organic.

This means that patience really becomes the wisdom to follow the energy and drop the need to achieve certain results. While intentions support spiritual and healing work, having a black and white agenda of results is detrimental.

You never know where growth or healing is going to show up. Being patient and wise enough to allow the energy to bring the best-fitting gift is a peaceful approach, rather than forcing a result or limiting what is available with a narrow and restless agenda.

4) Effort means to use Reiki as a practice and not just another tool. Spiritual teachings are really only effective when practiced and applied. It’s the depth of daily practice which ensures that you have the ability to respond in the spur of the moment with the greatest effectiveness.

Effort means to continually refine one’s understanding and application of Reiki. Building on what you have been taught by your teacher is the heart of your practice.

5) Concentration in Reiki is the quality of meditating on the energy as you apply it. This ensures non-interference of ego or distractions. It also enhances the experience of Reiki both for receiver and giver. (Yes, Reiki flows all by itself, but we hold an intention and meditation is concentrated mind.) In RDH concentration is even more important since you’re dealing with the formless (etheric).

6) Wisdom is the quality which completes love and without which we are lopsided. Universal Mind is close during RDH and gives your mind the opportunity to be informed by wisdom that you can then carry into our lives and the world.

These apply to the whole of Reiki, but the focus here has been Reiki Distant Healing.

Then from the list on the left, choose your commitment and get involved! I’ve written about the importance of potable water and sanitation before. This is another way to realize this dream:

The ONE DROP Foundation believes that water access is an fundamental right.

The interdependence of nature and humans means water issues are everyone’s issue. Without water, there is no life on Earth. Water sustains our daily lives, however its distribution and accessibility is not equal around the world. It is therefore our responsibility as human beings to ensure that water is made accessible to everyone, in sufficient quantity and quality, today and tomorrow.

Find out more about the Foundation, but first watch the video and follow the action steps. It’s really well done and quite inspiring.