Reiki Help Blog :: Oasis Reiki Dojo

Wisdom is a cornerstone attribute of life and quality living. The previous post laid down detailed groundwork on the nature of wisdom and its many permutations. ‘Perennial wisdom’ and ‘wisdom traditions’ have been mentioned many times here. These mean a systematic worldview that has been with humanity through the ages. It’s a worldview that holds true cross-culturally and has a set of common tenets. These tenets are universal.

Buddhism is a one of the world’s wisdom traditions. To illustrate just exactly how a wisdom tradition works and why it’s so precious and significant, let’s look at one buddha and the inner workings of related teachings. The Japanese names are going to be used since this is a Reiki blog, but Sanskrit versions will also be given.

DAINICHI NYORAI  大 日 如 来
Literally, “Great Sun” (Mahavairocana or Vairochana in Sanskrit)

Variously known as the Great Buddha of Universal Illumination, Cosmic Buddha, All-Encompassing Buddha, Life Force of the Universe, Spreader of Light in All Directions, or Great Shining One, Dainichi is a ‘celestial’ buddha. Buddhism teaches that there are three bodies (kayas) or manifestations of enlightenment. Of these dharmakaya is that aspect of the Buddha which is unchanging and eternal, referring to the essence of awakened being, absolute buddha nature. It’s the basis of all existence, including human. It’s also the spiritual body or “truth body” of all buddhas. This is Dainichi Nyorai, and where the ‘cosmic’ or ‘celestial’ reference comes in.

Dainichi is said to be omnipresent and all things, like the air we breathe, with all other buddhas and deities being emanations of Dainichi.

The first virtue of Dainichi Nyorai is the universal radiance that dispels darkness, with the ability to destroy suffering and despair. The second virtue is that this radiance has neither beginning nor end, and that the light of wisdom is like the sun, which always shines regardless of whether it’s day or night. The third virtue is an ability to enlighten living beings, and that great compassion is the parent of life which continues to nourish all living beings at all times.

Dainichi Buddha corresponds to the historical Buddha’s first turning of the Wheel of the Law in Deer Park in Sarnath, India. This is where the historical Buddha gave his first sermon after attaining enlightenment. The Turning of the Wheel is a metaphor for the teaching of the path to enlightenment.

One of the ways that wisdom comes into play is in understanding the mind of enlightenment and its various facets. The “five buddha families,” is an ancient Buddhist system of doing just that. The buddha families are traditionally displayed as a mandala. Each buddha in the mandala embodies one of the five different aspects of enlightenment. These manifest themselves as enlightened qualities as well as neurotic states of mind. The buddha families clearly present a complete picture of both the world of enlightened mind and the world of ego.

Traditionally, at the center of the mandala is Vairochana [Dainichi Nyorai], lord of the buddha family, who is white and represents the wisdom of all-encompassing space and its opposite, the fundamental ignorance that is the source of cyclic existence (samsara). The dullness of ignorance is transmuted to a vast space that accommodates anything and everything.

In the east of the mandala is Akshobya [Ashuku Nyorai], lord of the vajra family, who is blue and represents mirror-like wisdom and its opposite, aggression. The overwhelming directness of aggression is transmuted into the quality of a mirror, clearly reflecting all phenomena. Vajra is associated with the element water, with winter, and with sharpness and textures.

In the south of the mandala is Ratnasambhava [Hōshō Nyorai], buddha of the ratna family, who is yellow and represents the wisdom of equanimity and its opposite, pride. The fulsomeness of pride is transmuted into the quality of including all phenomena as elements in the rich display. Ratna is associated with the element earth, with autumn, with fertility and depth.

In the west of the mandala is Amitabha [Amida Nyorai], buddha of the padma family, who is red and represents discriminating-awareness wisdom and its opposite, passion or grasping. The intense desire of passion is transmuted into an attention to the fine qualities of each and every detail. Padma is associated with the element fire, with spring, with façade and color.

In the north of the mandala is Amogasiddhi [Fukūjōju Nyorai], buddha of the karma family, who is green and represents all-accomplishing wisdom and its opposite, jealousy or paranoia. The arrow-like pointedness of jealousy is transmuted into efficient action. Karma is associated with the element wind, with summer, with growing and completing.

— Irini Rockwell (brackets are mine)

Correspondingly, Dainichi’s characteristic hand gesture in Japan (although not always) is the Mudra of Six Elements (seen in the picture above as Chiken-in — also called the Knowledge Fist mudra.) In this mudra (hand gesture), the index finger of the left hand is clasped by the five fingers of the right. It symbolizes the unity of the five elements (Goshiki) — earth, water, fire, air/wind, and space/void — with spiritual consciousness.

Wisdom Fist mudra or simply Wisdom mudra speaks to the truth that only by adding the sixth element — mind, perception, or spiritual consciousness — do the five elements become animate. This equates to the Diamond World (noted in the picture above, it’s a metaphysical realm inhabited by the five wisdom buddhas, also detailed above). Put another way, there’s “unity” only when the sixth element is added. Without the sixth element, ordinary eyes see only differentiated or separate forms or appearances.

In summary, Dainichi Nyorai is known as the Supreme Buddha of the Cosmos in Esoteric Buddhist thought, being the source from whom all other deities and everything in the universe emanates, as light does from the sun. The hands form the mudra of perfect knowledge, which holds the power to restrain passions that hinder enlightenment. With the left index finger surrounded and protected by the fingers of the right, this gesture expresses the all-encompassing union of the spiritual and material realms of existence, and how the spiritual gives life to and sustains the material.

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Reiki is a way of life. It is a way of living with wisdom and compassion. Wisdom is meta intelligence; that which has broken the limits of the rational mind. Compassion is meta love; that which has broken the limits of the human heart. Reiki is also a teaching with certain practices or methods. Often we give precedence to the method over the way. Methods are there to facilitate the way. Methods improve who we are, bring out our gold, transform us to be what we really are. The way is what is naturally there.

To become a better Reiki practitioner means to become a better person. ‘Better person’ here means fully being the best of who you already are, not some radical refashioning of who you are. Improving as a practitioner improves you as a human being too because that’s the nature of Reiki. Of course you have to apply Reiki sincerely to yourself and your life. As we partake of the wisdom and compassion that’s available through Reiki, we become more and more their likeness.

The methods of Reiki vary. There are meditative practices, healing techniques, purifying and charging methods, empowerment, and addressing the psyche. There are also methods to cultivate and wield primordial universal forces. All work simply, directly, and effectively. The methods are there to engender a greater, abiding set of qualities and states of being.

Wisdom and compassion are the path in Reiki.

What is Wisdom?

Information is just bits of data. Knowledge is putting them together. Wisdom is transcending them.
— Ram Dass

Wisdom has four tiers:

• Data
• Information
• Knowledge
• Wisdom

We start with raw data. Raw data isn’t necessarily useful, it’s isolated and not cohesive. If that data can be intelligently organized, it becomes information. Information we can use. Information that’s absorbed by a person, understood and internalized becomes knowledge. Wisdom is the application of knowledge that has matured and integrated, that’s become part of a person’s inner knowing.

Wisdom has its mundane side; wisdom applied to the affairs of the world, which is still preferable to approaching the world without wisdom. Then wisdom has its truer face; wisdom as a way to understand life, nature, the cosmos, and the age-old questions of existence, what it is, what it means.

It’s the existential aspect of wisdom that Reiki facilitates and enhances. When this level of wisdom is gathered, internalized, lived and applied, it also informs more practical, day-to-day concerns.

Wisdom is a naturally expansive state. It roots in a person and once rooted it expands because that’s its nature.

Wisdom’s tiers of concern:

• Self
• Others
• Society
• Biosphere
• Cosmos

When we begin to consider others, society at large, our physical and natural environment and how it all fits into a cosmic picture, we also expand our mind and heart (compassion). Wisdom informs our thinking, our mind and heart. We begin to get the sense that nothing is separate and isolated. This is accompanied by an equal concern for generations to come and how the living of today, with its actions and creations, will serve the future.

Let’s take a moment to consider Sanskrit terms that indicate wisdom:

Jnana (“knowledge/wisdom”): Both worldly knowledge or world-transcending wisdom, depending on the context.

Jnana-Yoga (“Yoga of wisdom”): The path to liberation based on wisdom, or the direct intuition of the transcendental Self (atman) through the steady application of discernment between the Real and the unreal and renunciation of what has been identified as unreal (or inconsequential to the achievement of liberation).

— by Georg Feuerstein

Wisdom and intuition are linked. We’re all endowed with intuition. It’s educated and socialized out of us, but it’s there and can be revived. Intuition is lumped together with instinct, or gut feeling. Instinct is a more animal sense, a useful one, but not real intuition.

Intuition is a soul faculty. It happens in the Heart. Intuition isn’t the knowing of mundane things, but the full birth and establishment of the spiritual in us. When we awaken to our spirituality, which like intuition is an intrinsic part of our makeup, this is wisdom in action.

Reiki excels at awakening us to intrinsic parts of our being that have been for various reasons lost to us. It does this through the practices Reiki comes with, and universal teachings that support these practices.  Reiki opens a person to truth; both personal and universal truth.

Wisdom and compassion are personal and universal. Personally wisdom and compassion make human life happier, more fulfilling, creating wellness, reducing suffering, and bringing a broad perspective from which to make choices and contributions to the world.

Universally wisdom and compassion are eternal factors, coexisting prior to creation and permeating creation. Embodying them personally deciphers and enhances life.

Here’s one more definition from Georg Feuerstein:

Prajna (“wisdom”): The opposite of spiritual ignorance (ajnana, avidya); one of two means of liberation in Buddhist yoga, the other being skillful means (upaya), i.e., compassion (karuna).

Any time we’re dealing with core factors of life, a rich tapestry becomes available. Afterall, ‘wisdom’ and ‘compassion’ are just two little words. It isn’t immediately obvious that they give rise to many qualities and states of being:

Integrity Self-knowledge Caring Mindfulness Intuition Generosity Discernment Gratitude Humility Wonder

Insight Peace Purpose Altruism Equanimity Fairness Joy Openness Understanding Courage

Human qualities often come in clusters. Altruism, inner peace, strength, freedom, and genuine happiness thrive together like the parts of a nourishing fruit. Likewise, selfishness, animosity, and fear grow together. — Matthieu Ricard

Spirituality works at the level of the common denominator. It’s efficient and universal in appeal. Reiki is a teaching which unfolds our innate spirituality. Each time we practice Reiki in its meditative or healing form, we partake of the wisdom that’s embedded in the core of reality. Reiki too comes from this same source. When we partake of wisdom, we partake of compassion. They are inextricably linked, living parts of the engine of the universe even before the engine was built.

What is Compassion?

In simple terms, compassion and love can be defined as positive thoughts and feelings that give rise to such essential things in life as hope, courage, determination, and inner strength… Compassion is the wish for another being to be free from suffering; love is wanting them to have happiness. — Dalai Lama

There’s that clustering again, that efficiency. This is precisely why spirituality, or Reiki which directly accesses our spirituality is so transformative. It dispenses with surface details and goes straight to the heart of it all. One thing must be clear about transformation:

Transformation is not change; transformation is growth. — Swami Rama

It’s a matter of growing into what and who we already are. This is a journey best taken with compassion alongside. When we grow to forgive ourselves and others, heal the past, be true in the present, and bring home the understanding that the future is a realm of possibilities, compassion is the companion we need. Compassion makes it possible to be human and divine, to appreciate the world and aspire to its betterment, to suffer and see suffering and break and be put back together in miraculous ways. Compassion is true strength and true gentleness.

Wisdom engenders compassion and compassion engenders wisdom. When wisdom permeates because we practice, compassion follows because wisdom tells us it makes sense. Similarly, when compassion permeates because we practice (practice Reiki, i.e., living out our spirituality), we become wise to truth. Here are some sensible truths:

Just as parents care for their children, you should bear in mind the whole universe. — Zen Master Dogen

Not one single atom opposes us. — Zen Master Hongzhi

As we learn to have compassion for ourselves, the circle of compassion for others—what and whom we can work with, and how—becomes wider. — Pema Chodron

Reiki is compassion in action, both inwardly for the practitioner, and from that foundation outwardly in the world and in nature for the benefit of all.  Reiki works with humans and animals and trees. It’s effective with and helps all parts of life and society. Why? Because it’s a path, an authentic way to embody spirituality, to make it every moment.  What’s so significant about spirituality? Only that it’s the living tissue of existence.

Sometimes people get the mistaken notion that spirituality is a separate department of life, the penthouse of existence. But rightly understood, it is a vital awareness that pervades all realms of our being. — David Steindl-Rast

Wisdom and compassion are categories on this blog. So is Oneness, as is healing. Wisdom and compassion are one, and lead to Oneness. Oneness is our original state of being. Reiki is abiding resting in Oneness.

Healing and the truth of Oneness access each other. Healing returns us to Oneness. Oneness draws us to healing. Healing prepares us for enlightenment. Oneness is enlightenment. Healing makes way for truth. Oneness is truth.

Nonordinary eyes see Oneness. Ordinary eyes see separation. Reiki is the healing of the illusion of separation.

Extend the boundaries of the glowing kingdom of your love, gradually including your family, your neighbors, your community, your country, all countries—all living sentient creatures. — Paramahansa Yogananda

Related:

A Reiki Primer / Introduction to Reiki Training and Healing

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A basic meditation routine, or even better a more substantial one, is essential for successful living. No matter who you are or what your endeavor is, the way our world is currently, and the way we have to be in the world, this whole process of living is uniquely challenging, a special set of circumstances humanity hasn’t really encountered before. Wanting to focus on meditation, and not make a long list of these unique circumstances, I point you to the major global events of 2011 and some of the interpretive posts about them you can find on this blog by clicking through to this compilation.

Through the ages, meditation has always brought great benefits to the human condition. Remember that meditation has been around since well before the time of the Buddha, stretching way back into antiquity. Today, it probably holds the greatest benefits for us than it ever has.

Meditation practice predates Buddhism and all of the world religions. It has lasted through the centuries because it is direct, potent, and effective. — Sakyong Mipham

In meditation, what we’re doing is looking at our experience and at the world intelligently. — Sakyong Mipham

What is intelligence? On one level it’s what an IQ test reveals. Intelligence doesn’t end there. It moves into knowing, wisdom, intuition, and clear-heartedness. Without these forms of intelligence we’re nothing but math geeks or some kind of super efficient robots. Intelligence includes our humanity, which includes our spirituality.

For a short while the immortal ray of light that is our soul wears a perishable mortal garment…but for all eternity the soul is sustained by the Infinite Source of that light. The more we meditate, the more we feel that consciousness. And the less we meditate, the less able we are to transcend identification with the little self—so many pounds of flesh encasing a limited mind bound by sense perceptions to the troublesome environs of the world. We have to get to the Self beyond its physical and mental instrumentalities to realize we are not fragile mortal beings… — Daya Mata

The human mind, normally equated with the brain by neuroscience, is limited. As Sakyong Mipham puts it, “Meditation is based on the premise that the natural state of the mind is calm and clear.” This is the knowledge that our various wisdom traditions have imparted. There’s the daily mind, and a higher mind with greater discernment, accessing wisdom and knowing.

This level of mind is termed buddhi in Sanskrit, from the root bud which means ‘to perceive’ or ‘to become awake.’ This form of intelligence discerns the true and the real from the false and the unreal. As Matthieu Ricard says, “It is through this unconditioned aspect of consciousness that we can transform the content of mind through training.” That training is meditation. Otherwise we remain in manas, or ‘outer,’ ‘sense’ mind, which is on the surface and handles impressions.

Here are a couple of more perspectives to help understand this:

Our minds are field-like, they are not confined to our brain. — Rupert Sheldrake

The conscious mind fails to grasp that which lies beyond the spheres of time, space, and causation. — Swami Rama

Pure consciousness without content is something all those who meditate regularly and seriously have experienced… — Matthieu Ricard

That “content” is the stuff of personality, the not-so-fun stuff! We want to move from content to substance. The substance of eternals like compassion, peace, and wisdom.

We’re also dealing with a paradox. There’s the real nature of the mind, and the mind we’re stuck with every day. There’s our humanness, then there’s our divinity. Leonard Jacobson puts it well: “We are on a journey of becoming that which we already are. That is the impossible paradox of our lives.” It’s not really impossible. It feels impossible until we get informed and empowered, and put into place a set of practices, the primary of these being meditation.

Meditation transcends time, the senses, and the subject-object relationships. By transcending these three, meditation takes us beyond the intellectual or rational level of consciousness. It is like looking through a screen; on one side of consciousness is all existence—thoughts, emotions, negativity, and our life patterns; on the other side is a very fine energy level—a deep meditative state. — Tarthang Tulku

Meditation is a first-person experience. It’s not looking at the world in the third-person. It’s not trying to understand our inner workings in the third-person. The first-person realm of meditation is holistic. It doesn’t cut reality up into pieces. It doesn’t need to understand how the brain works, to improve the workings of one’s mind. In meditation what’s known as the discursive mind can be disengaged. This is the mind that rambles. It’s unable to settle, to find its own depth. It remains on the surface, distracted and can’t get to the essence of things.

Whether it’s understood in terms of mind or being, our minds and our beings have a place that is calm and abiding. Calm abiding lives within us. It’s always there. There’s no app for it. There’s nothing to install. There is, however, an uncovering.

We have to uncover this lost place through meditation, and the application of meditative insight and orientation in daily living. Calm abiding is lost underneath all our pettiness, delusions and neuroses. The rational mind and the five senses informing it in their regular mode, give us only a partial and incorrect view of reality. This view keeps us trapped and attached. We’re operating within a limited informational field in daily living. In meditation, we have access to an informational field that penetrates the heart of reality.

It’s only from this wider and deeper field that we can make choices and decisions about how to best live, and to actually live well. It’s from this same field that we can positively influence the current state of affairs on our planet, and ensure a multi-generational sustainability of living and social systems.

When we talk about the techniques of meditation, these are techniques of life. — Sakyong Mipham

Meditation is a vast subject. Here’s some related material to help you with it. You may also add your input or ask questions in comments below. Often, answers tailored to your questions about meditation are the best way to get help with meditation.

Related:

Meditation reveals…

Put on the brakes with meditation

The Life of Meditation

Why Do Humans Meditate?

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Each post for the Reiki Help Blog can take anywhere from 1-5 days to write/research, proofread/edit, and post with an appropriate image and formatting. If you leave this space with any value, knowledge, joy or understanding, please consider making a donation of your choice.

Donate to this blog. Thank you!

When we think of meditation, we most often think of it as originating in the Indian subcontinent. This is fairly accurate, although not the whole picture.

The earliest known reference to meditation in the region is found on one of the seals in the ruins of civilizations which existed prior to 1500 BCE. Chinese forms of meditation have been known to exist long before the seventh century BC. Siberian and African shamanic cultures hold even earlier precursors to the Asian meditative arts. In the West, meditation took on the form of contemplative prayer, with an unbroken tradition of mysticism from the NeoPlatonists through the medieval mystics. In our day and age, meditation is being studied scientifically for its effects on the brain.

In Sanskrit the generic term for meditation is dhyana, which refers to both inner contemplation, and the intermediate state between concentration on an object (dharana) and complete absorption in it (samadhi).

The general consensus is that humans have been meditating for 5000 years or so, and probably even longer than that. Why? Why do humans meditate?

It is to answer the fundamental question of “Who am I,” and related to it, “What is the purpose of life?” Meditation is essentially the quest for understanding and meaning. It’s a way for humans to find their place both in a cultural and cosmical context. And it has the added dimension of self-understanding which leads to an improved life.

Meditation is the process of self-discovery. On one level the meditation experience shows us the patterns of our lives—how we have carried on our emotional characteristics since childhood. But on another level it frees us from these patterns, making it easier for us to see our inner potentials. — Tarthang Tulku

All traditions from which the meditative arts are sourced include in their core a profound psychology. This is a psychology which is part and parcel of the wisdom that these traditions hold, and which the practitioner can also access.

When we look backward at the patterns of our thoughts, we can sometimes observe and identify the deceptions created by our self-images. We can learn to see through the mind’s posturings and pretenses and through all our explanations and excuses. We can realize we are still just playing games and are far from genuine self-knowledge. — Tarthang Tulku

When we improve our own life within first, then outwardly this has a ripple effect in our own household and from there in expanding circles in the rest of society.

Meditation is actually prescribed by more and more doctors. And there’s interest in meditation as a way to curb heart attacks. At the same time, the real value of meditation seems to be in this:

The animal has no power to analyze its condition and its environment; only man has that rational capacity. As such, man is meant to use that power to improve himself and to get the most out of life. Superior intelligence was not given to the human being merely to be used to eat breakfast, lunch, and dinner; marry and beget children. It was given that man might understand the meaning of life and find soul freedom…. Beyond all the books that are written, it is God’s Book of Nature that remains the most difficult to understand. But the whole creation, including the chapter of human existence, can be read when God becomes a teacher. — Paramahansa Yogananda

If the word “God” is challenging, replace it with anything else that works for you.

Having first-person knowledge about our own workings, the workings of Nature, and to be free from bondage to pain, suffering and delusion is invaluable, the ultimate prize. Meditation imparts real, useable wisdom. It lets us know we’re not little egos stuffed into physical forms that are designed to perish. With meditation we have a way out of our maddening thoughts and burning emotions. Our sojourn here is not a dicey game.

When we spend conscious time with our breath on a daily basis, with our consciousness, and our heart, we relate to life as a part of life, instead of separate from and afraid of it. This brings about a knowing that compassion is a worthwhile investment, awareness and consideration of ‘other’ whether other is human, species or planet, is beneficial for all and the entire journey can be enjoyable, meaningful and beautiful.

This is the world in which I want my child to have his future. How about you?

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You’re bound to become a buddha if you practice.
If water drips long enough
Even rocks wear through.
It’s not true thick skulls can’t be pierced;
People just imagine their minds are hard.

— Shih-Wu (1272-1352)

Shih-Wu or Stone House was a Chinese Chan (Zen) poet and hermit. He also served as abbot of Fuyuan Temple (near Hangzhou) for eight years.

Bill Porter, who’s lived as a Buddhist monk and translated various works, including Stone House’s poetry says this about him:

… he was one of the exceptional Zen students who became a poet. Stone House had a genius for poetry that is unique. I’ve always said that he was the greatest of all the Chinese Buddhist poets. And although he was a hermit, he was a Zen teacher, too, and he taught individuals through his poetry.

This is why I love wisdom, and the world’s wisdom traditions. Ages before we had terms like ‘brain plasticity,’ ‘neruoplasticity,’ ‘cortical remapping,’ or ‘brain malleability’ there was a Zen poet who already knew, had already experienced it, and was teaching it.

While Shih-Wu was an abbot for some time, he preferred his mountain hut, where he lead a frugal existence. The windows of his hut were made of oiled paper which ripped easily. He ate a wonderful variety of food he farmed himself on terraced banks on his mountain. He built his hut by a spring and as Bill Porter who has visited the site relates: “The spring was still flowing right behind the hut, the only spring on the mountain.” He had a few possessions, some tools and kitchenware.

Today, neuroplasticity, the brain’s ability to reorganize itself by forming new neural connections throughout life, is seen and measured with sophisticated technology such as PET scans and MRIs. These technologies cost in the tens of thousands.

I don’t want to dwell on that so much. I want to dwell on the teaching.

I’ve always been an advocate of practice-based spirituality. Not sermon-based, not book learning, not intellectual grasp of truths. Not the surface inspiration of a quote, not the spiritual catchphrase. Not talk only. Spirituality has to be a part of us. Not a garment that comes on and off. Not an appendage. But a part of our being.

Spirituality must be embodied to be true and real, and indeed give its gifts. The best and most effective way for spirituality to be embodied is by practice.

This isn’t the practice of ‘practice makes perfect,’ it isn’t the ‘best practices’ of business, nor a drill, or social observance.

As Shih-Wu indicates, it isn’t even a practice to better yourself, improve skills, get over an emotional hump, lose weight or develop a character quality. It’s of an utterly boundless order. There isn’t even a box here.

He’s talking about being a ‘buddha.’ No, not that guy! Well, alright, he’s a good model. He’s talking about you. He’s talking about being awake, which is what ‘buddha’ means.

Buddha means “awake one.” Awake to what? That can be answered in many ways. Let’s stay with the poem. Awake to nonphysicality. If rocks are some of the most solid things we know, and they can be worn down, is there any reality and permanence to matter? Whoa, now Shih-Wu is dancing at the quantum level. Wait, when did he live?! Matter isn’t fixed to a single state.

I love the humor too. He knows we’re thick-headed. He also knows that’s an illusion. Fact is, the mind is bendable. It can be bent to wisdom and compassion. It can be bent to the heart where it becomes heartmind. The mind can be informed by sources other than the brain’s processing. And it’s also not fixed to a single state or pattern.

How? Practice. Shih-Wu also knew that the mind is nonlocal. It’s not not only limited to the brain, it’s not limited to geography, time or  habit. Bill Porter again:

By staying up on his mountain, he was able to affect the course of Zen in Korea. A prominent Korean monk came and studied with him at his hermitage and then took the robe and bowl of Stone House back to his country and established the Chogye Order, Korea’s main Zen tradition.

That’s quite something from a man who wore simple robes made of mulberry paper or lotus leaves in the summer, and a sturdy hemp most other times.

As he says:

Nothing is better than being free
but getting free is not luck.

So. Practice. I’ll see you there.

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