The light is always warm. It’s never cold or distant. It invites us into positive experiences. There isn’t an inner light that is negative. Light glows and is always pure. There isn’t a murky light in healing or meditation. It radiates and permeates all the spaces of the body and our being. When we make ourselves available to self-existing light, it’s freeing and we feel alive. The light is life! Another reason it’s freeing is that light is always open. We may contract to the light for various reasons, but there’s no contraction in the light itself. It’s expansive and infinite. The light goes on and on. In its expanse there’s much peace and we feel greatly comforted. And light heals. There’s no doubt that light heals. It’s light that heals. The light is life force and love. We can also wear it like a protective garment, and carry it like a protective shield.

As part of the Reiki Training I provide, I offer a lot of mentoring and support. One format this takes place is a practitioner-only meeting every month, a dojo meeting. And often in these meetings we crowdsource wisdom by sharing and listening.

Last week I asked participants how they were going to make the light more visible in 2012. This is what emerged!

• Encourage others: This is in regards to all the people around us. Encouraging people is a natural outgrowth of living a life of spiritual healing. When we ourselves become empowered, healed and benefit in all the ways spiritual practice adds to our life, we’re naturally motivated to lift others and have the resources to do so.
• Open minds: Healing transformation and spiritual growth need a certain willingness and ability to entertain possibilities. Without open-mindedness we don’t leave outdated beliefs and patterns behind. Helping others open their minds to greater realities is a way of sharing the light.
• “Taking care of your own house”: It all starts with ourselves. We have to engage the light first within our being and establish it in our heart and mind, and in our life. Otherwise it isn’t authentic, and we aren’t able to really bring the light into all the spaces the world needs it.
• Being present/mindful: This may seem obvious, but putting it into place and remembering it every moment is quite an undertaking. And it’s a prime way of sharing light. In presence and mindfulness we can drop expectations and judgments, and be with others and life in a natural, open way.
• Just being: This is a state of simply being the light we are. Often we are on the way to becoming this or that. We have to-do lists, goals and ambitions. Those have their place. But constantly being on that treadmill is exhausting!
  
• Smiling: The light spreads so wonderfully when we smile genuinely. It lights up others’ faces and lightens their hearts.
• Selflessness: When we receive so many blessings because of our dedication to our path, it becomes harder to hold on to them selfishly. There’s a natural abundance in blessings and it wants to be part of a domino effect of giving.
• Next generation: These are our kids, and all younger folk. They carry the light of the future as it is. As conscious and compassionate adults, we have a significant role to play in modeling how best the light can be harnessed and embodied.
• Service: This is outreach. Being full, we give. The light passing through us without resistance is limitless and more than enough for anyone who needs it.
• Listening: This is an echo of being present. Both the world and the earth, as well as other people and species need us to hear them! We’re wrapped up in our own busyness and distractions, but with spiritual practice we’re able to lower the noise and focus on the signal. If we listen without filters, the light flows unhindered.

Reiki is light. Life force is light. Ki is light. Light is consciousness. I’m a fortunate teacher to have people come to me to learn Reiki who can articulate and express so many facets of the light in a single meeting, spontaneously. I didn’t ask them to prepare these responses beforehand.

Light that is knowingly radiated into the world has a different vibration from light that is unknowingly brought into life. Light that is knowingly directed carries consciousness. It vibrates at a higher frequency and can directly interact with the consciousness of those whom it affects.

— Llewellyn Vaughn-Lee

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Units of divine light, finer than electrons and other subatomic particles, are the bricks of which matter is composed. All things seen on the screen of the universe are differentiated currents of cosmic light…

— Paramahansa Yogananda

In the physical world objects are illuminated by outer light, not having a light source of their own. Objects can only be seen by the light which reflects off of them. It’s the same with colors. We see the color of a red apple because it absorbs light except for the frequency equivalent to red, which is reflected back to our eyes.

On the other hand, human beings have an inner light. Although housed in a physical form, the human soul provides a source of light from within. Without the soul we’d be hollow, rudderless. Our eyes would be dull; no evidence of light would exist in us.

Other living things can be said to be structured the same way, or at least interact with available external light such as the case with plants and photosynthesis.

“Nature emits a light, and by its radiance she can be known. But in man there is still another light apart from that which is innate in nature. It is the light through which man experiences, learns, and fathoms the supernatural.

Those who seek in the light of nature speak from the knowledge of nature; but those who seek in the light of man speak from the knowledge of super-nature.” — Paracelsus

The sun is the greatest provider of light and heat to the world, and artificial light has made it possible for life to go on even at night. Humans absorb and use different components of sunlight through the eyes and skin. The production of vitamin D is one example. Another is how light travels into the eye where retina sends nerve signals to the visual cortex in the brain. From there light also travels to the limbic system, which has a role in emotion, learning, memory, and sexuality. The hypothalamus is also stimulated by light, and is linked to both the autonomic nervous system and the pituitary gland.

Color and light have also been used in healing since ancient times:

The priests of ancient Egypt, Babylonia, and China used color or colored light in many of their healing practices. Sunlight therapy was a common medical practice in historic Greek, Chinese and Roman times… — Richard Gerber, MD

Matter can exist in different states such as solid, liquid, and gas. In actuality solids, liquids and gases are different vibrations of the One Light. This primordial light is sound, light, heat emotion, thought, matter and all other things and processes that exist in the universe.

The omnipresent light of Spirit evolves all creatures and forms and forces in the universe, and sustains them by the continuous manifestation of that light. — Yogananda

Then there is the light of awareness. Spiritual light is the fundamental light of consciousness and awareness.

In the heart of every person is a spark of light, the secret of divine presence. This is the seed of our consciousness. Without this light there would be no consciousness. — Llewellyn Vaughn-Lee

The true nature of the human being is light. It’s an inborn light. Being self-reflective, it can show the way. It leads to understanding and wisdom. It ignites the mind and the heart. It’s the light that enables us to evolve. Within it is everything we need to create, improve and prosper.

The light is there in everyone. Some recognize and know it more clearly and powerfully. Those with a greater light quotient can utilize it to help others and the world. Each person has the capacity to increase their light, whether it’s by facilitation from another or direct awakening. Awakening is the dawning of light in the darkness of ignorance. This ignorance isn’t related to education, but the knowing of the true self, and the nature of reality.

We all know intuitively that light is a positive force, an on an empirical level we can see how important light is in nature and our surroundings. Light makes crops and vegetation of the earth grow. We can observe houseplants follow the light, turning their leaves toward its nourishment…

Spiritually light is central to many traditions, celebrated at festivals and other commemorations with candles, decorative lamps, or sacred fires. Light is associated with divinity in several faiths…

Despite our attempts to describe it, absolute light transcends the limitations of space, time, measurement, or concepts. It is inseparable from the enlightened mind and total openness.

— Tulku Thondup

When life is easy, let’s shine the light. When life is hard, let’s shine the light. Whether it’s meditation or laundry, the light is there. Let’s hold space for it every moment.

Holding the light is a singular act of power.

The light is on every moment, switchless, wireless. Awareness ignites this truth, so every activity is graced by it. We’re illuminated from the inside. The source of all light is subtle. Even so, it’s observable and we can wield it. We can use it for good.

In 2012 how are you going to make the light visible and where will you direct it, in what will you invest it?

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How Meditation Might Help You Control Your Weight

The Neurobiology of Bliss—Sacred and Profane

Meditation May Prevent Psychiatric Disorders, Study Suggests

Selfless Gratitude

8 Astonishing Benefits of Walking

5 Ways To Enhance Your Emotional Intelligence

Psychology and Spirituality: One Path or Two?

And in this Season, whatever Holiday (Holy Day) you celebrate may it warm your heart and spread happiness to you and your loved ones. May you also have the healthiest and most prosperous New Year!

With the opening of the New Year, all the closed portals of limitations will be thrown open and I shall move through them to vaster fields, where my worthwhile dreams of life will be fulfilled.

— Paramahansa Yogananda

Pamir Kiciman

"Intuition comes from within; thought, from without." — Yogananda

Humans today have money worries. Money is the primary way our society is setup to ‘secure’ survival. Humans today are afraid of not being loved; of not being successful; of not looking a certain way. We’re not facing wild animals anymore, instead they’re inside! And the triggers for negativity are still there, albeit they’re sanitized, complicated and hidden under layers.

The result is what scientists call a “negativity bias” in the brain. It’s like Velcro for negative experiences, but Teflon for positive ones. This is a great strategy for passing on gene copies – which is the engine of biological evolution – but a lousy one for quality of life. The brain is tilted toward survival, but tilted against happiness. — Rick Hanson

You may wonder what chance there is to be positive if the brain is wired this way. It gets worse:

…the more we practice reactivity to our fears (e.g. from small fears to PTSD), the stronger the neural connections in our brains become that make us more likely to be automatically reactive to our fears. Or, the more often we practice automatic negative thinking, the stronger the neural connections become that lead to more automatic reactivity toward automatic negative thinking. — Elisha Goldstein

The good news is that the same is true for positive thinking. Neuroplasticity works both ways. The brain is malleable and it can trend positive or negative.

 …it is the simultaneity of firing (within a few thousandths of a second) of neurons that are connected with each other that leads to strengthening existing synapses – which are the junctions between neurons – and to building new ones.

For example, if you routinely dwell on your resentments and regrets, the neurons involved in that particular mental activity will fire busily together, and automatically start wiring together as well. Which will add one more bit of neural structure to feeling discontented, mistreated, angry, or sorrowful. On the other hand, if you regularly focus on the good facts around you and inside you – like your own good qualities, such as patience, determination, or kindness – then the neurons involved will wire together, stitching more resilience, hopefulness, confidence, and happiness into the fabric of your brain and your self. — Rick Hanson

All well and good. We can mold our brain. Much admired, researched and fawned upon, the brain is near deity status. However, the brain is still a material object, an organ. There are two other levels to our existence than the physical. These are mind and spirit.

Mind isn’t physical matter, but it is subtle matter; it’s ethereal and luminous. The mind isn’t limited to the confines of the brain. Every cell of the body has mind in it. It also goes beyond the body in the exchange of ideas and how thoughts live in our creations and relationships. The mind is mobile in its nature and influence. It’s local with the body and personal experiences, but it’s also nonlocal in its reach, what it influences, and what can influence it.

Since the mind is not the brain alone, it can be used to train the brain, and also to make choices moment to moment. The mind is able to observe our autopilot reactions and impulses. Observation is the first step to modification and change. The mind can help us to stop being victims of past patterns that have been wired in the brain by life experiences, heredity, and by the way we ‘view’ these experiences, in other words our attitude toward them.

It’s best if the mind itself is informed by something other than itself.

Generally, we think that the mind dwells in either the head or the heart. The head us the center for the outer mind that works through the senses. The heart is the center of the inner mind or feeling nature that transcends the senses. The brain is no more than a screen on which the energies of consciousness from the get reflected… This is not the physical heart but the core of knowing deep inside ourselves. We should not confuse this center with a physical location. It pervades all our mental activity. — David Frawley

The brain becomes what is fed to it, positive or negative. The mind can oversee that what the brain engages is healthy and productive, if awareness is cultivated. The question remains, how accurately is the mind perceiving. Ordinary mind processes input from the senses. The senses are prone to dullness, error, bad habits, and a host of other filters that can be delusive.

The senses and the mind are the outer doors through which knowledge percolates into the consciousness. Human knowledge filters in through the senses and is interpreted by the mind. If the senses err in perception, the conclusion drawn by the understanding of that data is also incorrect. — Paramahansa Yogananda

The next time you’re overcome with negative thoughts and feelings about yourself, your life, your circumstances, realize that these perceptions may not be true at all. Even if there are some real issues to deal with, negativity certainly won’t find you solutions. Most often, even if your perceptions have a tinge of truth, negativity takes on a life of its own and colors events darker than they actually are.

This is where intuition comes in. Intuition perceives truth directly. Everyone has native intuition. A lot of it is schooled out of us, but doesn’t disappear and so it can be cultivated, to be established again. Intuition is read in the heart. It’s independent of the brain, senses, or mind.

Instead of paying attention to the thoughts that the brain produces, or the habituated thoughts of the mind, get a better handle on your situation by first perceiving from a cleaner awareness. An awareness cultivated by mindfulness. At least use some of the mind’s higher functioning. There’s strength there and clarity.

In time you can bypass the past, any habits that don’t serve, the brain itself and even the mind by being informed at a soul level, working with intuition, honing and trusting it. Negative patterns may still arise of their own accord, however, you’ll be equipped to dismiss them, because you know the truth of yourself.

The cultivation of intuitive calmness requires unfoldment of the inner life. When developed sufficiently, intuition brings immediate comprehension of truth. You can have this marvelous realization. Meditation is the way. — Paramahansa Yogananda

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— Otagaki Rengetsu (1791-1895)

I came across this poem and instantly recognized myself in it. When a poem can do that, it’s a very significant moment. So I went searching, especially because Reiki has made me fond of all things Japanese. I found gems like this one:

In the morning breeze
a riverbank willow
scatters its leaves
into the flowing waters—
so autumn begins…

According to information available online:

“Otagaki Rengetsu, best known as a famous Japanese poet, was also a calligrapher, potter, and painter. She was born in 1791 into a samurai family with the surname Todo, but was soon adopted by the Otagaki family and given the name Nobu. Having lost her mother and brother at a young age, she served as lady-in-waiting at Kameoka Castle (in present-day Kyoto Prefecture) from the age of 7, until she returned home at the age of 16 to marry. In 1823, after the death of her husband and three young children, she became a Buddhist nun, adopting the name Rengetsu, which means “Lotus Moon.”

Rengetsu moved to Chion-In temple in Kyoto to be with her father, a Buddhist priest. She remained there for ten years until her father’s death, at which time she moved to the countryside. To earn a living Rengetsu wrote Japanese poetry and also produced clay teapots which she often decorated with carved inscriptions or calligraphy of her poems.”

For example the above piece of her teaware has this poem of hers inscribed on it:

Coming and going
I feel neither beginning nor end…
what a strange thing
this heart of mine!

She is best known for her waka poetry. According to Wikipedia:

Waka (和歌, literally “Japanese poem”) or Yamato uta is a genre of classical Japanese verse and one of the major genres of Japanese literature.The term was coined during the Heian period, and was used to distinguish Japanese-language poetry from kanshi(poetry written in Chinese by Japanese poets), and later from renga.

The term waka originally encompassed a number of differing forms, principally tanka (短歌, “short poem”) and chōka (長歌, “long poem”), but also including bussokusekika, sedōka (旋頭歌, “memorized [head repeated] poem”) and katauta (片歌, “poem fragment”). These last three forms, however, fell into disuse at the beginning of the Heian period, and chōka vanished soon afterwards. Thus, the term waka came in time to refer only to tanka.

Japanese poet and critic Masaoka Shiki created the term tanka in the early twentieth century for his statement that waka should be renewed and modernized. Until then, poems of this nature had been referred to as waka or simply uta (“song, poem”). Haiku is also a term of his invention, used for his revision of standalone hokku, with the same idea.

Traditionally waka in general has had no concept of rhyme (indeed, certain arrangements of rhymes, even accidental, were considered dire faults in a poem), or even of line. Instead of lines, waka has the unit (連) and the phrase (句). (Units or phrases are often turned into lines when poetry is translated or transliterated into Western languages, however.)

Here’s an example of her calligraphy, inscribed with one of her poems:

In the paddies between the hills on a misty path a human from takes shape: a scarecrow.

Otagaki Rengetsu was prolific; her poems here are a mere handful. When you read her bio, it’s obvious that she actually lived real human challenges. Her poetry and art doesn’t come from some idyllic existence.

That’s why I bow to her spirit, for it remained light as a feather, and gracefully inspirational. I’ve fallen head over heels in love with her creative spirit and humility.

I leave you with two more for her poems.

Waiting
beneath a maple
its colors still unturned—
so happy this morning
with the first rain of winter!

And finally for a spiritual healing focus:

Won’t you open
the lotus inside
and turn
those demons
from your heart?

— Otagaki Rengetsu

Gassho!

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First a few words about journaling. While this is a popular practice, many are intimidated by writing, or journal inconsistently and feel guilty about it.

You don’t have to be Charles Dickens to benefit from journaling! There are no deadlines, you don’t have to be a great writer, or even know grammar particularly well. There are no rejection letters, you don’t need an agent or have to appear on Oprah. The New York Times isn’t going to pan your work, and you don’t have to hole up in the Florida Keys, drunk. So, chill out.

Journaling is about allowing your thoughts, feelings and intuitions to surface on the page. It helps to understand your life, process various things, heal and get clear. It’s also a great way to record your journey and growth. Over a lifetime, significant themes emerge and journaling is a powerful way to use hindsight for future betterment. Your journal is a mirror and container.

It’s also a place where imperfection is allowed. Each entry doesn’t need to be complete everytime you journal. You can revisit and continue exploring. Associative threads emerge, and it’s safe to express yourself in this way.

Chakra prompts

There are many great resources available on the chakras and some basic familiarity will be needed to journal through each one.

Simply put, chakras are nonphysical wheels of energy corresponding to specific locations along the spine and head, which relate to your human experience on earth, and also your spiritual experience as a soul.

Following are one journal prompt for each chakra. Many more and different prompts could be used, and you’ll probably come up with your own. This is to get you started. When you practice personal writing, don’t censor and let it flow.

• Chakra 1, tip of spine, element Earth: Am I rooted and grounded in the earth with a solid foundation to survive and build my home here?
• Chakra 2, genital region, element Water: Do I move well though my emotions and desires, feel pleasure and express my sexuality/sensuality, relating to people, and flowing with my creativity?
• Chakra 3, solar plexus, element Fire: Am I in control of my personal power and will, both retaining authority and avoiding aggression so I can be intact in body and mind?
• Chakra 4, center of chest (heart), element Air: Is there balance between my giving and receiving in the fullness of love and compassion and the openness of my heart space, both for myself and for others?
• Chakra 5, the throat, element Ether: Do I communicate my truth and express my creativity?
• Chakra 6, pituitary gland/point between eyebrows, element Light: Do I honor my intuition?
• Chakra 7, cerebral cortex/crown, element Consciousness: Do I know what and who I am?

As you may notice, the prompts for chakras 5, 6 and 7 are brief but profound. The contemplation for these centers is multifaceted and for 6 and 7, essentially spiritual (and also for the heart chakra). For instance, intuition helps you to know both at a mundane and cosmic level. As for the thousand-petaled lotus that is the crown chakra, this is the transcendent knowing of Self.

When you are going to journal, make sure you can be alone, in a quiet place. This kind of writing is more of a meditation. It comes from inside, not so much from your logical mind. It’s not a diary of the day’s events, but a way to have a deep conversation with all aspects of your being. It’s transformational writing.

If you have any questions or need further guidance please leave a comment. There’s a lot of subtlety involved and I’d be happy to mentor, and provide more information by replying to your comments.

Okay, now go get your journal!

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This truth is often missed. Perhaps your inner work’s momentum hasn’t quite gathered yet. Perhaps your struggles are still in your face. Delight in the fact that still elusive outward changes are a reflection of how you’re changing inside; they just haven’t quite taken form yet. And things may not be all that pretty inside. Instead of being neurotic that change hasn’t manifested, realize it’s in process; you’re working it.

The truth of the matter is that empowerment is ongoing. You have to climb a while before reaching a plateau. And then the path still continues.

Empowerment is personal power. It’s used for routine tasks such as getting up, making breakfast and going to work. It’s also used as self-determination and integrity. Personal power properly claimed and wielded, can bring you emotional freedom and peace of mind. There has to be a modicum of personal power to just survive, let alone thrive. Depending on your ‘story,’ your bio, you may have been raised in an environment that provided this. Then it can be built on. If not, and even if so most of us still need to work on it, personal power is personal: You must dust it off and let it shine. No one else can really do it for you.

Everything that we’ve shoved away, we shoved away with a curse; most of it came from the outside. With a curse comes a hiding, comes a shame. To dare to be seen and to speak from what’s authentic undoes a curse. It’s time to stop hiding behind some fiction of “bad me” and burn through to shining.  — Jeannie Zandi

With personal power comes tremendous trust and energy. You’re able to trust yourself, and life. It energizes your psyche which fuels your imagination, purpose and passions. It lifts you. Personal power can be a diamond in the rough, however. Its best use isn’t for you to impose your will over your circumstances. This can be destructive, short-lived, and in service of the ego.

Humility does not mean you think less of yourself. It means you think of yourself less. — Ken Blanchard

Once personal power is actuated and exercised regularly in a balanced way, it begins to become empowerment. Empowerment is a settled resource, while personal power can fluctuate. Empowerment is lifelong and more of the spirit. Personal power giving way to empowerment is the transition from ego to soul. The soul is truth. When you know your spiritual truth, all other lies fall off. It’s a knowing that can’t become unknown.

This is the pinnacle of empowerment, but it doesn’t have to be fully reached before being radically effective in your life. You need empowerment in your career, for personal growth, to heal, for spiritual development. If you’ve put in the work to find some psychological wholeness, and also reached into your soul and are on a spiritual path, the practices you’re engaged in, the realizations that come, and the way of being that establishes itself in you are all naturally empowering. Over time it becomes firmer and firmer, more and more knowable and reliable. There’s a gentleness to empowerment, a detachment. Even with annoyances or more substantial issues that may still come up, empowerment once accessed filters into your life, and eases your way.

Truth is empowering. Everytime you turn to truth, it empowers you more. Knowing your true nature, and before that growing in understanding it, being it, experiencing life from its perspective is empowering with each encounter. Each moment of spiritual practice polishes your diamond.

Fear does arise on the way to empowerment. Fear is a many-headed beast. Therefore courage is a must. Ironically, you need courage to be empowered, and empowered to show courage. They are inextricably linked. One feeds the other. Courage is a fire that burns away fear. Empowerment keeps the fire going.

Courage is not the absence of fear, but rather the judgment that something else is more important than fear. — Ambrose Redmoon

Power is essential to life. Every living thing needs to be powered somehow. Humans are powered by soul consciousness, light, breath, life force, and food and water. Of these, consciousness is the overseer and director, and life force is the ‘electricity’ and subtle hub making each item work with all the parts of a human.

If consciousness and life force are trapped in past hurts, or projected into future worries they aren’t available now where you need them. Their power is diminished greatly, and you’re left powerless in the present. Loss of power is much more than lack of energy. It can lead to depression, confusion, and low vibration choices which exacerbate your situation.

To reclaim and cycle your power in through your present moments is an act of empowerment. Feeding old ghosts or giving juice to future fear dragons is disempowering. Your power is needed now, here with you.

But the greatest power is always love. Power can be used in the service of love, but not vice versa. — Ram Dass

…

Want to stop power leaks? See the simple and affordable 2-month program.

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© Pamir Kiciman 2011

Awareness is a quality which utilizes more sources than the intellect or the brain’s information processing. The thinking mind cognizes and perceives but neither of these add up to awareness. Awareness includes presence; the presence of the one cognizing. It also considers experiences available from other sources. Signal processing isn’t the only experience available to the human organism.

When we look out at the world with the five senses and what the brain processes through them, the world is solid and works in specific ways. When we look out to the world with awareness, its solidity starts to break up. It also becomes apparent that there are other possibilities in the way the world works.

This is true of our inner workings as well. If we only cognize our challenges and dilemmas, many times they seem unsolvable, set, and punishing. If we bring the same into awareness, however, space opens up and new possibilities arise in that space. We also find that we’re far less identified with or even as those ‘personal problems.’

If we imagine that our mind is like the blue sky, and that across it pass thoughts as clouds, we can get a feel for that part of it which is other than our thoughts. The sky is always present; it contains the clouds and yet is not contained by them. So with our awareness. It is present and encompasses all our thoughts, feelings, and sensations; yet it is not the same as them. To recognize and acknowledge this awareness, with its spacious, peaceful quality, is to find a very useful resource within. We see that we need not identify with each thought just because it happens to occur. We can remain quiet and choose which thought we wish to attend to. And we can remain aware behind all these thoughts, in a state that offers an entirely new level of openness and insight. — Ram Dass

The Heart-Mind

The thinking process gets all the fanfare. Schooling produces thinkers. Our mental capacities are touted, researched, edified and respected. Rightly so in many ways; the human mind is a pretty amazing thing. What becomes detrimental is the focus on the mind to the exclusion of other amazing aspects of our being, the chief of which is the heart.

This isn’t the biological heart or the heart of romance. It’s not operating only at the level of emotion. It isn’t entangled in our self-identity as ego. In fact it’s free of us entirely, acting as a backdrop to daily existence, and a container for the human journey.

In Sanskrit this Heart is called hridayam, the locus of consciousness where our true Self lives.

There’s nothing bad about having an ego. Those thoughts and feelings are necessary for a healthy personality. But if you identify so strongly with the ego that you think that’s all there is, that limited view can keep you from your deeper Self. — Ram Dass

As amazing the mind can be, it’s also conditioned, fragmented, distracted, trapped and fearful. It isn’t able to extricate itself from such influences by relying only on its own brilliance. It needs the balance of the Heart, and the awareness that’s available there. It needs to become heart-mind.

… in all Asian languages — at least I’ve been told this; I don’t know all Asian languages — but in all Asian languages the word for “mind” and the word for “heart” are the same word. — Jon Kabat-Zinn

There isn’t a mind without the Heart. Thinking without awareness gets us into trouble. We become narrow and exalt temporary truths. Thought-generated awareness is limited, the input it gets comes from the material world which gives us only a partial view.

The heart-mind is awareness turned inward, awareness of the spiritual universe within, and the quality of that awareness, the feeling that accompanies it, is love. — Ram Dass

Awareness

True awareness doesn’t originate in the mind. Cognition and perception are too narrow to produce awareness. There’s a contemplative quality to awareness and routine thoughts are too fast and disparate to be contemplative. The mind needs the ballast of the Heart. The mind is linear and trapped in time. The Heart is nonlinear and timeless. With heart-mind we can be in time and deal with our daily life, and also renew and recalibrate in the timeless. With heart-mind our sojourn in time is sweetened and enhanced by our diving into a nonlinear, timeless center of wholeness.

Mind by itself also leaves us trapped in ‘local problems.’ These are the stuff of everyday living, all the usual pressures, stresses and dramas. Awareness sources in the nonlocal. It’s ever-present and impersonal. It doesn’t make judgments or evaluations. It simply and directly reveals what is. Although readily available, like the Heart, awareness needs to be cultivated, promoted and made familiar to our consciousness.

So much of what is considered “smart” is brain-based. There’s another, holistic intelligence; that of the Heart. Education, business, social and behavioral sciences all emphasize brain development. Yet we’re inhuman without the Heart. It’s not the heart of cardiology or heartache that trumps the brain, but the Heart of exquisite Being and Presence.

Awareness is available at the Being level of reality. Here there’s Presence. Mind isn’t equated with the brain in its superlative states. Mind breaks the barriers of the brain. Yet even then, if it doesn’t hold hands with the Heart, it can’t know itself, it can’t participate in Presence.

Presence is ineffable, but it can be known and felt once we make ourselves available to it.

This presence whether experienced as Allah, as Atman, as Sunyata, or as the Buddha-nature or as Bodhisattva; whether as Tao or as the One or as the Divine Feminine, is the atmosphere in which humans breathe deepest and without which they eventually suffocate. — Thomas Berry

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Love in a most wonderful way transforms and spiritualizes wherever it appears.

— Paramahansa Yogananda

© Pamir Kiciman 2010 Text, Photo and Digital Art

Buddhism is a one of the world’s wisdom traditions. To illustrate just exactly how a wisdom tradition works and why it’s so precious and significant, let’s look at one buddha and the inner workings of related teachings. The Japanese names are going to be used since this is a Reiki blog, but Sanskrit versions will also be given.

DAINICHI NYORAI  大 日 如 来
Literally, “Great Sun” (Mahavairocana or Vairochana in Sanskrit)

This is an image of Dainichi Nyorai (Vairocana) in the Kongo-kai (Diamond World) who makes a Chike-in sign (entering the world of Buddha's wisdom) in front of its chest. Dainichi Nyorai is the central deity of the Kongo-kai Mandala that represents the structure of the spiritual world in esoteric Buddhism.

Variously known as the Great Buddha of Universal Illumination, Cosmic Buddha, All-Encompassing Buddha, Life Force of the Universe, Spreader of Light in All Directions, or Great Shining One, Dainichi is a ‘celestial’ buddha. Buddhism teaches that there are three bodies (kayas) or manifestations of enlightenment. Of these dharmakaya is that aspect of the Buddha which is unchanging and eternal, referring to the essence of awakened being, absolute buddha nature. It’s the basis of all existence, including human. It’s also the spiritual body or “truth body” of all buddhas. This is Dainichi Nyorai, and where the ‘cosmic’ or ‘celestial’ reference comes in.

Dainichi is said to be omnipresent and all things, like the air we breathe, with all other buddhas and deities being emanations of Dainichi.

The first virtue of Dainichi Nyorai is the universal radiance that dispels darkness, with the ability to destroy suffering and despair. The second virtue is that this radiance has neither beginning nor end, and that the light of wisdom is like the sun, which always shines regardless of whether it’s day or night. The third virtue is an ability to enlighten living beings, and that great compassion is the parent of life which continues to nourish all living beings at all times.

Dainichi Buddha corresponds to the historical Buddha’s first turning of the Wheel of the Law in Deer Park in Sarnath, India. This is where the historical Buddha gave his first sermon after attaining enlightenment. The Turning of the Wheel is a metaphor for the teaching of the path to enlightenment.

One of the ways that wisdom comes into play is in understanding the mind of enlightenment and its various facets. The “five buddha families,” is an ancient Buddhist system of doing just that. The buddha families are traditionally displayed as a mandala. Each buddha in the mandala embodies one of the five different aspects of enlightenment. These manifest themselves as enlightened qualities as well as neurotic states of mind. The buddha families clearly present a complete picture of both the world of enlightened mind and the world of ego.

Traditionally, at the center of the mandala is Vairochana [Dainichi Nyorai], lord of the buddha family, who is white and represents the wisdom of all-encompassing space and its opposite, the fundamental ignorance that is the source of cyclic existence (samsara). The dullness of ignorance is transmuted to a vast space that accommodates anything and everything.

In the east of the mandala is Akshobya [Ashuku Nyorai], lord of the vajra family, who is blue and represents mirror-like wisdom and its opposite, aggression. The overwhelming directness of aggression is transmuted into the quality of a mirror, clearly reflecting all phenomena. Vajra is associated with the element water, with winter, and with sharpness and textures.

In the south of the mandala is Ratnasambhava [Hōshō Nyorai], buddha of the ratna family, who is yellow and represents the wisdom of equanimity and its opposite, pride. The fulsomeness of pride is transmuted into the quality of including all phenomena as elements in the rich display. Ratna is associated with the element earth, with autumn, with fertility and depth.

In the west of the mandala is Amitabha [Amida Nyorai], buddha of the padma family, who is red and represents discriminating-awareness wisdom and its opposite, passion or grasping. The intense desire of passion is transmuted into an attention to the fine qualities of each and every detail. Padma is associated with the element fire, with spring, with façade and color.

In the north of the mandala is Amogasiddhi [Fukūjōju Nyorai], buddha of the karma family, who is green and represents all-accomplishing wisdom and its opposite, jealousy or paranoia. The arrow-like pointedness of jealousy is transmuted into efficient action. Karma is associated with the element wind, with summer, with growing and completing.

— Irini Rockwell (brackets are mine)

Correspondingly, Dainichi’s characteristic hand gesture in Japan (although not always) is the Mudra of Six Elements (seen in the picture above as Chiken-in — also called the Knowledge Fist mudra.) In this mudra (hand gesture), the index finger of the left hand is clasped by the five fingers of the right. It symbolizes the unity of the five elements (Goshiki) — earth, water, fire, air/wind, and space/void — with spiritual consciousness.

Wisdom Fist mudra or simply Wisdom mudra speaks to the truth that only by adding the sixth element — mind, perception, or spiritual consciousness — do the five elements become animate. This equates to the Diamond World (noted in the picture above, it’s a metaphysical realm inhabited by the five wisdom buddhas, also detailed above). Put another way, there’s “unity” only when the sixth element is added. Without the sixth element, ordinary eyes see only differentiated or separate forms or appearances.

In summary, Dainichi Nyorai is known as the Supreme Buddha of the Cosmos in Esoteric Buddhist thought, being the source from whom all other deities and everything in the universe emanates, as light does from the sun. The hands form the mudra of perfect knowledge, which holds the power to restrain passions that hinder enlightenment. With the left index finger surrounded and protected by the fingers of the right, this gesture expresses the all-encompassing union of the spiritual and material realms of existence, and how the spiritual gives life to and sustains the material.

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Reiki is a way of life. It is a way of living with wisdom and compassion. Wisdom is meta intelligence; that which has broken the limits of the rational mind. Compassion is meta love; that which has broken the limits of the human heart. Reiki is also a teaching with certain practices or methods. Often we give precedence to the method over the way. Methods are there to facilitate the way. Methods improve who we are, bring out our gold, transform us to be what we really are. The way is what is naturally there.

To become a better Reiki practitioner means to become a better person. ‘Better person’ here means fully being the best of who you already are, not some radical refashioning of who you are. Improving as a practitioner improves you as a human being too because that’s the nature of Reiki. Of course you have to apply Reiki sincerely to yourself and your life. As we partake of the wisdom and compassion that’s available through Reiki, we become more and more their likeness.

The methods of Reiki vary. There are meditative practices, healing techniques, purifying and charging methods, empowerment, and addressing the psyche. There are also methods to cultivate and wield primordial universal forces. All work simply, directly, and effectively. The methods are there to engender a greater, abiding set of qualities and states of being.

Wisdom and compassion are the path in Reiki.

What is Wisdom?

Information is just bits of data. Knowledge is putting them together. Wisdom is transcending them.
— Ram Dass

Wisdom has four tiers:

• Data
• Information
• Knowledge
• Wisdom

We start with raw data. Raw data isn’t necessarily useful, it’s isolated and not cohesive. If that data can be intelligently organized, it becomes information. Information we can use. Information that’s absorbed by a person, understood and internalized becomes knowledge. Wisdom is the application of knowledge that has matured and integrated, that’s become part of a person’s inner knowing.

Wisdom has its mundane side; wisdom applied to the affairs of the world, which is still preferable to approaching the world without wisdom. Then wisdom has its truer face; wisdom as a way to understand life, nature, the cosmos, and the age-old questions of existence, what it is, what it means.

It’s the existential aspect of wisdom that Reiki facilitates and enhances. When this level of wisdom is gathered, internalized, lived and applied, it also informs more practical, day-to-day concerns.

Wisdom is a naturally expansive state. It roots in a person and once rooted it expands because that’s its nature.

Wisdom’s tiers of concern:

• Self
• Others
• Society
• Biosphere
• Cosmos

When we begin to consider others, society at large, our physical and natural environment and how it all fits into a cosmic picture, we also expand our mind and heart (compassion). Wisdom informs our thinking, our mind and heart. We begin to get the sense that nothing is separate and isolated. This is accompanied by an equal concern for generations to come and how the living of today, with its actions and creations, will serve the future.

Let’s take a moment to consider Sanskrit terms that indicate wisdom:

Jnana (“knowledge/wisdom”): Both worldly knowledge or world-transcending wisdom, depending on the context.

Jnana-Yoga (“Yoga of wisdom”): The path to liberation based on wisdom, or the direct intuition of the transcendental Self (atman) through the steady application of discernment between the Real and the unreal and renunciation of what has been identified as unreal (or inconsequential to the achievement of liberation).

— by Georg Feuerstein

Wisdom and intuition are linked. We’re all endowed with intuition. It’s educated and socialized out of us, but it’s there and can be revived. Intuition is lumped together with instinct, or gut feeling. Instinct is a more animal sense, a useful one, but not real intuition.

Intuition is a soul faculty. It happens in the Heart. Intuition isn’t the knowing of mundane things, but the full birth and establishment of the spiritual in us. When we awaken to our spirituality, which like intuition is an intrinsic part of our makeup, this is wisdom in action.

Reiki excels at awakening us to intrinsic parts of our being that have been for various reasons lost to us. It does this through the practices Reiki comes with, and universal teachings that support these practices.  Reiki opens a person to truth; both personal and universal truth.

Wisdom and compassion are personal and universal. Personally wisdom and compassion make human life happier, more fulfilling, creating wellness, reducing suffering, and bringing a broad perspective from which to make choices and contributions to the world.

Universally wisdom and compassion are eternal factors, coexisting prior to creation and permeating creation. Embodying them personally deciphers and enhances life.

Here’s one more definition from Georg Feuerstein:

Prajna (“wisdom”): The opposite of spiritual ignorance (ajnana, avidya); one of two means of liberation in Buddhist yoga, the other being skillful means (upaya), i.e., compassion (karuna).

Any time we’re dealing with core factors of life, a rich tapestry becomes available. Afterall, ‘wisdom’ and ‘compassion’ are just two little words. It isn’t immediately obvious that they give rise to many qualities and states of being:

Human qualities often come in clusters. Altruism, inner peace, strength, freedom, and genuine happiness thrive together like the parts of a nourishing fruit. Likewise, selfishness, animosity, and fear grow together. — Matthieu Ricard

Spirituality works at the level of the common denominator. It’s efficient and universal in appeal. Reiki is a teaching which unfolds our innate spirituality. Each time we practice Reiki in its meditative or healing form, we partake of the wisdom that’s embedded in the core of reality. Reiki too comes from this same source. When we partake of wisdom, we partake of compassion. They are inextricably linked, living parts of the engine of the universe even before the engine was built.

What is Compassion?

In simple terms, compassion and love can be defined as positive thoughts and feelings that give rise to such essential things in life as hope, courage, determination, and inner strength… Compassion is the wish for another being to be free from suffering; love is wanting them to have happiness. — Dalai Lama

There’s that clustering again, that efficiency. This is precisely why spirituality, or Reiki which directly accesses our spirituality is so transformative. It dispenses with surface details and goes straight to the heart of it all. One thing must be clear about transformation:

Transformation is not change; transformation is growth. — Swami Rama

It’s a matter of growing into what and who we already are. This is a journey best taken with compassion alongside. When we grow to forgive ourselves and others, heal the past, be true in the present, and bring home the understanding that the future is a realm of possibilities, compassion is the companion we need. Compassion makes it possible to be human and divine, to appreciate the world and aspire to its betterment, to suffer and see suffering and break and be put back together in miraculous ways. Compassion is true strength and true gentleness.

Wisdom engenders compassion and compassion engenders wisdom. When wisdom permeates because we practice, compassion follows because wisdom tells us it makes sense. Similarly, when compassion permeates because we practice (practice Reiki, i.e., living out our spirituality), we become wise to truth. Here are some sensible truths:

Just as parents care for their children, you should bear in mind the whole universe. — Zen Master Dogen

Not one single atom opposes us. — Zen Master Hongzhi

As we learn to have compassion for ourselves, the circle of compassion for others—what and whom we can work with, and how—becomes wider. — Pema Chodron

Reiki is compassion in action, both inwardly for the practitioner, and from that foundation outwardly in the world and in nature for the benefit of all.  Reiki works with humans and animals and trees. It’s effective with and helps all parts of life and society. Why? Because it’s a path, an authentic way to embody spirituality, to make it every moment.  What’s so significant about spirituality? Only that it’s the living tissue of existence.

Sometimes people get the mistaken notion that spirituality is a separate department of life, the penthouse of existence. But rightly understood, it is a vital awareness that pervades all realms of our being. — David Steindl-Rast

Wisdom and compassion are categories on this blog. So is Oneness, as is healing. Wisdom and compassion are one, and lead to Oneness. Oneness is our original state of being. Reiki is abiding resting in Oneness.

Healing and the truth of Oneness access each other. Healing returns us to Oneness. Oneness draws us to healing. Healing prepares us for enlightenment. Oneness is enlightenment. Healing makes way for truth. Oneness is truth.

Nonordinary eyes see Oneness. Ordinary eyes see separation. Reiki is the healing of the illusion of separation.

Extend the boundaries of the glowing kingdom of your love, gradually including your family, your neighbors, your community, your country, all countries—all living sentient creatures. — Paramahansa Yogananda

Related:

A Reiki Primer / Introduction to Reiki Training and Healing

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Through the ages, meditation has always brought great benefits to the human condition. Remember that meditation has been around since well before the time of the Buddha, stretching way back into antiquity. Today, it probably holds the greatest benefits for us than it ever has.

Meditation practice predates Buddhism and all of the world religions. It has lasted through the centuries because it is direct, potent, and effective. — Sakyong Mipham

In meditation, what we’re doing is looking at our experience and at the world intelligently. — Sakyong Mipham

What is intelligence? On one level it’s what an IQ test reveals. Intelligence doesn’t end there. It moves into knowing, wisdom, intuition, and clear-heartedness. Without these forms of intelligence we’re nothing but math geeks or some kind of super efficient robots. Intelligence includes our humanity, which includes our spirituality.

For a short while the immortal ray of light that is our soul wears a perishable mortal garment…but for all eternity the soul is sustained by the Infinite Source of that light. The more we meditate, the more we feel that consciousness. And the less we meditate, the less able we are to transcend identification with the little self—so many pounds of flesh encasing a limited mind bound by sense perceptions to the troublesome environs of the world. We have to get to the Self beyond its physical and mental instrumentalities to realize we are not fragile mortal beings… — Daya Mata

The human mind, normally equated with the brain by neuroscience, is limited. As Sakyong Mipham puts it, “Meditation is based on the premise that the natural state of the mind is calm and clear.” This is the knowledge that our various wisdom traditions have imparted. There’s the daily mind, and a higher mind with greater discernment, accessing wisdom and knowing.

This level of mind is termed buddhi in Sanskrit, from the root bud which means ‘to perceive’ or ‘to become awake.’ This form of intelligence discerns the true and the real from the false and the unreal. As Matthieu Ricard says, “It is through this unconditioned aspect of consciousness that we can transform the content of mind through training.” That training is meditation. Otherwise we remain in manas, or ‘outer,’ ‘sense’ mind, which is on the surface and handles impressions.

Here are a couple of more perspectives to help understand this:

Our minds are field-like, they are not confined to our brain. — Rupert Sheldrake

The conscious mind fails to grasp that which lies beyond the spheres of time, space, and causation. — Swami Rama

Pure consciousness without content is something all those who meditate regularly and seriously have experienced… — Matthieu Ricard

That “content” is the stuff of personality, the not-so-fun stuff! We want to move from content to substance. The substance of eternals like compassion, peace, and wisdom.

We’re also dealing with a paradox. There’s the real nature of the mind, and the mind we’re stuck with every day. There’s our humanness, then there’s our divinity. Leonard Jacobson puts it well: “We are on a journey of becoming that which we already are. That is the impossible paradox of our lives.” It’s not really impossible. It feels impossible until we get informed and empowered, and put into place a set of practices, the primary of these being meditation.

Meditation transcends time, the senses, and the subject-object relationships. By transcending these three, meditation takes us beyond the intellectual or rational level of consciousness. It is like looking through a screen; on one side of consciousness is all existence—thoughts, emotions, negativity, and our life patterns; on the other side is a very fine energy level—a deep meditative state. — Tarthang Tulku

Meditation is a first-person experience. It’s not looking at the world in the third-person. It’s not trying to understand our inner workings in the third-person. The first-person realm of meditation is holistic. It doesn’t cut reality up into pieces. It doesn’t need to understand how the brain works, to improve the workings of one’s mind. In meditation what’s known as the discursive mind can be disengaged. This is the mind that rambles. It’s unable to settle, to find its own depth. It remains on the surface, distracted and can’t get to the essence of things.

Whether it’s understood in terms of mind or being, our minds and our beings have a place that is calm and abiding. Calm abiding lives within us. It’s always there. There’s no app for it. There’s nothing to install. There is, however, an uncovering.

We have to uncover this lost place through meditation, and the application of meditative insight and orientation in daily living. Calm abiding is lost underneath all our pettiness, delusions and neuroses. The rational mind and the five senses informing it in their regular mode, give us only a partial and incorrect view of reality. This view keeps us trapped and attached. We’re operating within a limited informational field in daily living. In meditation, we have access to an informational field that penetrates the heart of reality.

It’s only from this wider and deeper field that we can make choices and decisions about how to best live, and to actually live well. It’s from this same field that we can positively influence the current state of affairs on our planet, and ensure a multi-generational sustainability of living and social systems.

When we talk about the techniques of meditation, these are techniques of life. — Sakyong Mipham

Meditation is a vast subject. Here’s some related material to help you with it. You may also add your input or ask questions in comments below. Often, answers tailored to your questions about meditation are the best way to get help with meditation.

Related:

Meditation reveals…

Put on the brakes with meditation

The Life of Meditation

Why Do Humans Meditate?

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The earliest known reference to meditation in the region is found on one of the seals in the ruins of civilizations which existed prior to 1500 BCE. Chinese forms of meditation have been known to exist long before the seventh century BC. Siberian and African shamanic cultures hold even earlier precursors to the Asian meditative arts. In the West, meditation took on the form of contemplative prayer, with an unbroken tradition of mysticism from the NeoPlatonists through the medieval mystics. In our day and age, meditation is being studied scientifically for its effects on the brain.

In Sanskrit the generic term for meditation is dhyana, which refers to both inner contemplation, and the intermediate state between concentration on an object (dharana) and complete absorption in it (samadhi).

The general consensus is that humans have been meditating for 5000 years or so, and probably even longer than that. Why? Why do humans meditate?

It is to answer the fundamental question of “Who am I,” and related to it, “What is the purpose of life?” Meditation is essentially the quest for understanding and meaning. It’s a way for humans to find their place both in a cultural and cosmical context. And it has the added dimension of self-understanding which leads to an improved life.

Meditation is the process of self-discovery. On one level the meditation experience shows us the patterns of our lives—how we have carried on our emotional characteristics since childhood. But on another level it frees us from these patterns, making it easier for us to see our inner potentials. — Tarthang Tulku

All traditions from which the meditative arts are sourced include in their core a profound psychology. This is a psychology which is part and parcel of the wisdom that these traditions hold, and which the practitioner can also access.

When we look backward at the patterns of our thoughts, we can sometimes observe and identify the deceptions created by our self-images. We can learn to see through the mind’s posturings and pretenses and through all our explanations and excuses. We can realize we are still just playing games and are far from genuine self-knowledge. — Tarthang Tulku

When we improve our own life within first, then outwardly this has a ripple effect in our own household and from there in expanding circles in the rest of society.

Meditation is actually prescribed by more and more doctors. And there’s interest in meditation as a way to curb heart attacks. At the same time, the real value of meditation seems to be in this:

The animal has no power to analyze its condition and its environment; only man has that rational capacity. As such, man is meant to use that power to improve himself and to get the most out of life. Superior intelligence was not given to the human being merely to be used to eat breakfast, lunch, and dinner; marry and beget children. It was given that man might understand the meaning of life and find soul freedom…. Beyond all the books that are written, it is God’s Book of Nature that remains the most difficult to understand. But the whole creation, including the chapter of human existence, can be read when God becomes a teacher. — Paramahansa Yogananda

If the word “God” is challenging, replace it with anything else that works for you.

Having first-person knowledge about our own workings, the workings of Nature, and to be free from bondage to pain, suffering and delusion is invaluable, the ultimate prize. Meditation imparts real, useable wisdom. It lets us know we’re not little egos stuffed into physical forms that are designed to perish. With meditation we have a way out of our maddening thoughts and burning emotions. Our sojourn here is not a dicey game.

When we spend conscious time with our breath on a daily basis, with our consciousness, and our heart, we relate to life as a part of life, instead of separate from and afraid of it. This brings about a knowing that compassion is a worthwhile investment, awareness and consideration of ‘other’ whether other is human, species or planet, is beneficial for all and the entire journey can be enjoyable, meaningful and beautiful.

This is the world in which I want my child to have his future. How about you?

Each post for the Reiki Help Blog can take anywhere from 1-5 days to write/research, proofread/edit, and post with an appropriate image and formatting. If you leave this space with any value, knowledge, joy or understanding, please consider making a donation of your choice.

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This is unfortunate, because meditation is natural to life and the human experience. It’s natural, but because of conditioning it may at first seem challenging. It’s considered marginal or exotic, but the body-mind states it uncovers for us are all the various states we seek through other activities, both healthy ones and not so healthy ones. The benefits of meditation are lasting too. It doesn’t require special equipment, there’s no need for a student loan, you don’t have to go anywhere to meditate, and it enhances your days unlike anything else.

Our culture values hard work, success, family, fitness, entertainment, and possessions. These too are a part of life. Only a part. Not all of life. We become educated, trained and retrained to have and be all of these things. However, as Andrew Cohen puts it, “Meditation is training for life.” Life includes all the above, plus the human being, this breathing, feeling, pulsing, sensing entity. And Life in all its dimensions is also included in our days: The life of the planet (nature) and the cosmos, and the very source of Life as well. What addresses the totality of Life?

Civilization changes a person on the outside. Meditation softens a person from within, through and through. — Bhante Gunaratana

An essential ingredient of living is to have some meaning to it. We need meaning to feel alive, have purpose and feel it’s all worth something other than what’s on our bank statement. We also seek understanding. We seek to understand ourselves, and life in general. This is often accomplished through art, psychology, science, reading and documentaries. These of course have value. They can come up short when it comes to understanding our own nature.

Meditation is the natural state of mind, and the whole nature of the mind can be our meditation. — Tarthang Tulku

And…

Meditation is actually a process of seeking truth or understanding, of trying to discover the nature of existence and of the human mind. — Tarthang Tulku

It doesn’t have to feel foreign. Meditation doesn’t have to look or be any particular way. You don’t need ochre robes or flexible joints to meditate. You can keep your belief system. You can still go to your job in the morning, and tuck your kids into bed at night. With meditation, it’s still your life… only, it’s brighter and fresher. There’s a sense of well-being, better flow and greater contentment. You feel clearer and your heart is naturally full. Anxiety melts, stress dissipates and you don’t crash on weekends.

Meditation isn’t a panacea, at least initially. Your challenges and bothersome personal traits don’t disappear overnight, especially if you don’t make time for it. It doesn’t have to be a whole lot of time. Twenty minutes once or twice a day, and a willingness to let the fresh awareness it uncovers filter through into your days. Really paying attention to that awareness as it’s freed up of all the entanglements it’s usually caught up in.

Once we have touched meditative awareness, our questions dissolve, for both the questions and the answers to them are within the meditation. — Tarthang Tulku

Open yourself to the possibility that you can enhance your living substantially in a simple way with an all-encompassing practice that is natural and abiding. Find a method that appeals to you and commit. Give it three weeks, daily. You won’t even need to think about making it longterm after that.

Meditation is a way to quiet the mind so you can practice all day long wherever you are; see when there is grasping or aversion, clinging or suffering; and then let it go. — Jack Kornfield

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This doesn’t mean silence has no value or we shouldn’t aspire to it. Silence is a remarkable counterbalance, one that’s vital for us to cultivate with the understanding that silence doesn’t have to be ‘silent’ to be effective and life restoring. Silence is really an orientation. It’s an inner hub, and flows through all activity, engagement and stillness as long as it’s cultivated.

The problem with the various kinds of noise we have to contend with around the clock is that they separate us from what is whole, true and beautiful in us. Noise keeps us off kilter. It doesn’t allow our naturalness to be, to inform our life. Noise pushes us to keep doing more. Not in a healthy, creative and productive way, but for the sake of doing alone. We do and do until we no longer are, until we walk away from ourselves.

There are many ways silence can touch us. Reading a book is one, especially if it’s poetry like haiku or some other short form. Sitting in nature without any objective. Taking a bath. Listening to quality, inspirational music. Yes, listening. Mindfully. Listening to your own heart. Not it’s beat, although that’s affirming too, but listening to its guidance and perspective. Preparing a meal, consciously, slow food style. Eating consciously, without too much talking. Sleeping in a hammock.

Meditation is of course a primary way to touch silence. Here we notice how unquiet the mind is. It’s constantly churning. Churning and churning, to what effect?

The mind can be quieted. Everything we have at our disposal to lessen the noise is useful. We have to fins ways to be the silence. Otherwise the noise swallows us up and we can’t hear ourselves, each other, life, or the numinous and the mystery. We have to be able to hear the mystery, for as Lewis Hyde says, “The passage into mystery always refreshes.”

Find the hub of silence within that refreshes.

There is an inner silence and an outer silence and a silence that transcends inner and outer, a silence of the breath and a silence of the body, a silence in the absence of words and a silence when the world is quiet, a silence where there is no sound and a silence that can be heard, and there is a silence that is a passage to emptiness, a silence of the mind in which there is no thought. There is a silence which is a response, a silence which is a truer witness than words. — Ralph Davis

Related:

Silence
Silence… again
Anchoring silence

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“We readily accept the idea of spending years learning to walk, read and write, or acquire professional skills. We spend hours doing physical exercises in order to get our bodies into shape…

“Working with the mind follows the same logic. It will not change just from wishing alone. Meditation is a practice that makes it possible to cultivate and develop certain basic, positive human qualities in the same way other forms of training make it possible to acquire any other skill.” — Matthieu Ricard

Everytime you meditate, you repattern your brain. Everytime you allow beta brainwaves to be reduced, you discover richer depths of your mind. The meditative state extends far beyond the brain. It extends to all of your 50 trillion cells. It extends out into the world. Mind permeates the nonphysical dimension as well.

“All of the body is in the mind, but all of the mind is not in the body.” — Swami Rama

Of all the aspects we’re endowed with as humans, emotions seem to be consistently challenging. It’s odd that this aspect which finds such full expression in humans would be such a knotty area. As much as we’re able to have emotions so fully and with such a range, they seem to confuse us and don’t know how to handle them. We aren’t very good with letting our emotions live alongside us.

There is no question of not experiencing emotions; it’s a question of not being enslaved by them. — Matthieu Ricard

I’ve found that emotions enrich life instead of hinder it when we’re able to find a greater spiritual container for them to exist in. If emotions are left to express in their everyday versions, then we’re left to deal with pettiness, blame, vindictiveness, selfishness, fear, being a victim, and lack of self-esteem. I’ve written about this in the past because so many good people need help in this area. You can read those entries by clicking here, here and here. Today, let’s look at this challenge from other angles.

I define responsibility (response-ability) as the ability to choose how we respond to stimulation coming in through our sensory systems at any given moment in time. Although there are certain limbic system (emotional) programs that can be triggered automatically, it takes less than ninety seconds for one of these programs to be triggered, surge through our body, and then be completely flushed out of our bloodstream. My anger response, for example, is a programmed response that can be set off automatically. Once triggered, the chemical released by my brain surges through my body and I have a physiological experience. Within ninety seconds from the initial trigger, the chemical component of my anger has completed dissipated from my blood and my automatic response is over. If, however, I remain angry after those ninety seconds have passed, then it is because I have chosen to let that circuit continue to run. Moment by moment, I make the choice to either hook into my neurocircuitry or move back into the present moment, allowing that reaction to melt away as fleeting physiology. — Jill Bolte Taylor

90 seconds, folks!

The only way we can get good at making that choice not to run the same reaction with its chemical, emotional, mental and physiological loop is by practice. It’s not an intellectual choice only, because if it was we’d all be good at it. How many times have you turned into an emotional heap, despite your best intentions? It’s not a choice that can be made because the science makes sense. It’s not a choice that can be made because the therapist recommends it. To disengage from the debilitating autopilot of emotion is a choice that can only be made from a place of realization inside, in the mind and the heart.

Pure consciousness without content is something all those who meditate regularly and seriously have experienced… And anyone who takes the trouble to stabilize and clarify his or her mind will be able to experience it, too. It is through this unconditioned aspect of consciousness that we can transform the content of mind through training… There is great virtue in resting from time to time in pure awareness of the present moment, and being able to refer to this state when afflictive emotions arise so that we do not identify with them and are not swayed by them. — Matthieu Ricard

Emotions don’t have to be ‘emotional.’ If there’s inward stillness, ego agendas, negative emotions, distracted thoughts and negative self-talk are neutralized.

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— Shih-Wu (1272-1352)

Shih-Wu or Stone House was a Chinese Chan (Zen) poet and hermit. He also served as abbot of Fuyuan Temple (near Hangzhou) for eight years.

Bill Porter, who’s lived as a Buddhist monk and translated various works, including Stone House’s poetry says this about him:

… he was one of the exceptional Zen students who became a poet. Stone House had a genius for poetry that is unique. I’ve always said that he was the greatest of all the Chinese Buddhist poets. And although he was a hermit, he was a Zen teacher, too, and he taught individuals through his poetry.

This is why I love wisdom, and the world’s wisdom traditions. Ages before we had terms like ‘brain plasticity,’ ‘neruoplasticity,’ ‘cortical remapping,’ or ‘brain malleability’ there was a Zen poet who already knew, had already experienced it, and was teaching it.

While Shih-Wu was an abbot for some time, he preferred his mountain hut, where he lead a frugal existence. The windows of his hut were made of oiled paper which ripped easily. He ate a wonderful variety of food he farmed himself on terraced banks on his mountain. He built his hut by a spring and as Bill Porter who has visited the site relates: “The spring was still flowing right behind the hut, the only spring on the mountain.” He had a few possessions, some tools and kitchenware.

Today, neuroplasticity, the brain’s ability to reorganize itself by forming new neural connections throughout life, is seen and measured with sophisticated technology such as PET scans and MRIs. These technologies cost in the tens of thousands.

I don’t want to dwell on that so much. I want to dwell on the teaching.

I’ve always been an advocate of practice-based spirituality. Not sermon-based, not book learning, not intellectual grasp of truths. Not the surface inspiration of a quote, not the spiritual catchphrase. Not talk only. Spirituality has to be a part of us. Not a garment that comes on and off. Not an appendage. But a part of our being.

Spirituality must be embodied to be true and real, and indeed give its gifts. The best and most effective way for spirituality to be embodied is by practice.

This isn’t the practice of ‘practice makes perfect,’ it isn’t the ‘best practices’ of business, nor a drill, or social observance.

As Shih-Wu indicates, it isn’t even a practice to better yourself, improve skills, get over an emotional hump, lose weight or develop a character quality. It’s of an utterly boundless order. There isn’t even a box here.

He’s talking about being a ‘buddha.’ No, not that guy! Well, alright, he’s a good model. He’s talking about you. He’s talking about being awake, which is what ‘buddha’ means.

Buddha means “awake one.” Awake to what? That can be answered in many ways. Let’s stay with the poem. Awake to nonphysicality. If rocks are some of the most solid things we know, and they can be worn down, is there any reality and permanence to matter? Whoa, now Shih-Wu is dancing at the quantum level. Wait, when did he live?! Matter isn’t fixed to a single state.

I love the humor too. He knows we’re thick-headed. He also knows that’s an illusion. Fact is, the mind is bendable. It can be bent to wisdom and compassion. It can be bent to the heart where it becomes heartmind. The mind can be informed by sources other than the brain’s processing. And it’s also not fixed to a single state or pattern.

How? Practice. Shih-Wu also knew that the mind is nonlocal. It’s not not only limited to the brain, it’s not limited to geography, time or  habit. Bill Porter again:

By staying up on his mountain, he was able to affect the course of Zen in Korea. A prominent Korean monk came and studied with him at his hermitage and then took the robe and bowl of Stone House back to his country and established the Chogye Order, Korea’s main Zen tradition.

That’s quite something from a man who wore simple robes made of mulberry paper or lotus leaves in the summer, and a sturdy hemp most other times.

As he says:

Nothing is better than being free
but getting free is not luck.

So. Practice. I’ll see you there.

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© Pamir Kiciman 2011

Little of this has changed today. Modern medicine has emerged and marginalized the healer somewhat, not because it’s more effective but because it has huge financial backing. However, there remain isolated tribes where the tradition of the healer remains consistent with historical models. And there are healers in urban culture who follow in these same footsteps.

What has changed is that the village has become global and the tribe is now nonlocal. Issues at hand are much more complex. What the healer heals and how has shifted.

Today’s urban healer must be a global citizen. The healer’s primary sphere of influence may still be his or her ‘tribe.’ Yet, the evolutionary stage of planet Earth and humanity is demanding that the healer becomes a healing presence in the world, and not only during a healing session.

Today’s healer carries the healing presence moment-to-moment so that there’s patience and deep seeing. This prevents reactions to a headline or personal situation. In the face of personal and global events, the healer responds in the world, rather than reacting to the world.

Being able to see below the surface allows a healer to be even-minded and take the long view. The short view is full of attachment, agenda and outcome. It’s limited, reactive, nonresponsive, and reductionist. When events are considered from the reduction to a headline, a corrective and healing response is out of reach. The healer waits and sees, until all factors emerge to be considered.

The cultivated healing place inside is a compass and firm ground which lets the healer remain calm and nonreactive. The healer responds thoughtfully. Thoughtful response is a quality of the awakened Heart. The awakened Heart is primed by practice. Healers practice not to get somewhere, but because it’s the crucible of change.

Healers practice not only with others, but first with themselves.

Once the Heart awakens, it has ready access to universal wisdom and compassion. Universal wisdom and compassion further helps the healer to be responsive, enduring and consistent. The healing way is living from a healing place inside and being a holder of a healing worldview.

The Heart is a place where events can be considered with patience and nonattachment. Nonattachment is a vehicle for clarity. This Heart isn’t the organ of the heart, or the heart of human emotions. It’s not physical at all. It doesn’t really have a location. This Heart sees whole. It’s awake to the eternal. It has shed any bitterness. It’s alive in the moment and pulses in scared rhythm.

It’s the very Heart of Life and it’s available to everyone, healer and nonhealer alike. In fact, we’re in an evolutionary cycle where healing is being asked of everyone.

Please find much more about this subject here and scroll down.

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© Pamir Kiciman 2010

Many aren’t even aware of the option to be healed. The long history of healing is unknown to them, since it doesn’t get much airplay. And if healing is sought, it’s often for mundane reasons, although that’s still valid. Often people come to healing when there’s real trouble and all else has failed.

So, what is it, to heal, to be healed? Is it to feel better? Is it to have no pain? Is it to have a flesh wound close? Is it to end emotional suffering? Does everyone need healing? What if you’re healthy and your life is functional?

The short answer is, yes, everyone wants to be healed, whether that’s known to them consciously or not. The why is what this post is about.

There are some human fundamentals: Everyone wants to be happy, suffer not, be healthy, be provided for, have a place in the world, and have dignity. The way there we’re told is through the usual trajectory of schooling, career, advancement, relationship, a home, family, and the accumulation of stuff.

This isn’t a terrible model. It works in the world. Yet, it’s still a model of survival, with how well depending on the number and quality of creatures comforts you have. It causes a frustrating tug on these things to fulfill you that inherently don’t have that capacity. So you change majors, careers, partners, houses, and the particulars of your retirement account.

This model leaves you hungry, no matter how “full” your life may seem. It’s a cycle of searching. It’s a cycle of needs fulfillment.

Underneath all this searching there’s a seeking. You want to be happy, healthy, safe and loved. The only real way that can happen is if you get to know your true self. You can still have a career, family, and good retirement, but unless your true nature is known to you, fulfillment remains elusive and distant. The really juicy bit here is also that knowledge of your true nature as a foundation, launches the most incredible life in all its worldly permutations.

And that’s why everyone wants to be healed. At a core level everyone wants to become one with themselves, to be in their own fullness, power and beauty. What we’re told is the way there, isn’t the way there. The way there is inward. The way there is healing.

Your overarching purpose is to know your true nature. This unifies and clarifies all time-bound purposes. Knowing your true nature betters your outer world too, because then life is authentic. No matter your biography and resume, you’re here to know your true self. This is the real meaning of healing and it removes pesky pains and dramas too.

There’s alternative and complementary healing, only named such because medicine has become the primary avenue of health, for the resolution of human physical, emotional and mental ailments. There’s also spiritual healing. Both of these have been around for centuries, with storied traditions, which makes the alternative/complementary moniker misleading. In fact there’s only one kind of healing, and that is spiritual healing.

We are soul-infused biology. A healer heals at the soul level which filters to all human parts. Whether the spiritual is acknowledged or not, it’s unavoidable because it’s the very matrix of life, being and living.  All the external ways in which you want to bring yourself happiness, health, safety, success and love are in reality also ways in which you address your spirituality. What you’re searching is your original unity with your body, mind and soul, and the great living universe. This search is often fruitless unless it becomes a seeking.

Your true nature is real. It’s of Light substance, not carbon, unbound by time, Love in form. People work with healers to better their human, only to realize they were Divine all along. The human is Divine. The human is not skin-encased parts. That’s the body. It’s of the earth, it’s a fine vehicle for the sojourn here. The human is Heart and pure Being. It is Soul and Breath. It is Sacred Beauty.

There’s healing to be done in your timeline. Greater spiritual healing is to know your true nature. The physical body slowly breaks down. It needs healing. Your emotions and mental realm are challenged by this proposition of living. They need healing. Healing the dramas and pains of your life is a valid reason to work with a healer. It bears many gifts. There are yet more gifts.

“Who/What am I and what am I doing here?” is answered through healing. Awakening to your abiding self is the healing of illusion. The greatest illusion is that you’re your bank account, the kind of car you drive, your accomplishments and the physical life you lead. These have value. Their value is never quite realized without the missing piece: The conscious quest to know your true nature.

This quest is a healing up. Healing mentally, emotionally and physically is healing down to where you are on the planet at any given moment. Healing up is outside of time. It occurs in the nonphysical. It takes place in essence, not shape. It’s in the causal realm.

The healing of this primary illusion transforms everything. How you live, how you live in relation to the planet, in relation to yourself and other people and species, what you live, how you touch other lives, and what you leave behind from your expression in this specific iteration.

What do you live? Is it your Divinity?

Our true nature is self-authenticating. When we bump into our true nature, it authenticates itself. Something inside us knows. —Adyashanti

(You can work with me if you’re not in the local area. Find out here.)

Each post for the Reiki Help Blog can take anywhere from 1-5 days to write/research, proofread/edit, and post with an appropriate image and formatting. If you leave this space with any value, knowledge, joy or understanding, please consider making a donation of your choice.

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